And the glory which Thou gavest me I have given them

C. H. Spurgeon from his Morning by Morning devotional for June 30th.

“And the glory which Thou gavest me I have given them.”—John 17:22.
BEHOLD the superlative liberality of the Lord Jesus, for He hath given us His all. Although a tithe of His possessions would have made a universe of angels rich beyond all thought, yet was He not content until He had given us all that He had. It would have been surprising grace if He had allowed us to eat the crumbs of His bounty beneath the table of His mercy; but He will do nothing by halves, He makes us sit with Him and share the feast. Had He given us some small pension from His royal coffers, we should have had cause to love Him eternally; but no, He will have His bride as rich as Himself, and He will not have a glory or a grace in which she shall not share. He has not been content with less than making us joint-heirs with Himself, so that we might have equal possessions. He has emptied all His estate into the coffers of the Church, and hath all things common with His redeemed. There is not one room in His house the key of which He will withhold from His people. He gives them full liberty to take all that He hath to be their own; He loves them to make free with His treasure, and appropriate as much as they can possibly carry. The boundless fulness of His all-sufficiency is as free to the believer as the air he breathes. Christ hath put the flagon of His love and grace to the believer’s lip, and bidden him drink on for ever; for could he drain it, he is welcome to do so, and as he cannot exhaust it, he is bidden to drink abundantly, for it is all his own. What truer proof of fellowship can heaven or earth afford?

“When I stand before the throne
Dressed in beauty not my own;
When I see Thee as Thou art,
Love Thee with unsinning heart;
Then, Lord, shall I fully know—
Not till then—how much I owe.”

God Accepts the Humble but Shuns the Proud

by Mike Ratliff

Samekh
113 I hate those who are double-minded,
But I love Your law.
114 You are my hiding place and my shield;
I wait for Your word.
115 Depart from me, evildoers,
That I may observe the commandments of my God.
116 Sustain me according to Your word, that I may live;
And do not put me to shame because of my hope.
117 Uphold me that I may be saved,
That I may have regard for Your statutes continually.
118 You have rejected all those who stray from Your statutes,
For their deceitfulness is a lie.
119 You remove all the wicked of the earth like dross;
Therefore I love Your testimonies.
120 My flesh quakes for dread of You,
And I am afraid of Your judgments. Psalms 119:112-120 (LSB) 

Tere are really only two religions in the world. The first is God-based Christianity. The other includes all other religions in the world including all forms of Man-based Christianity. Man-based Christianity is heretical. What is the difference? All religions except God-based Christianity are false. The false religions’ focus is on Man’s performance in an attempt to do good works to attain salvation.

Looking unto Jesus

C. H. Spurgeon from his Morning by Morning Devotional for June 28th.

“Looking unto Jesus.”—Hebrews 12:2.
IT is ever the Holy Spirit’s work to turn our eyes away from self to Jesus; but Satan’s work is just the opposite of this, for he is constantly trying to make us regard ourselves instead of Christ. He insinuates, “Your sins are too great for pardon; you have no faith; you do not repent enough; you will never be able to continue to the end; you have not the joy of His children; you have such a wavering hold of Jesus.” All these are thoughts about self, and we shall never find comfort or assurance by looking within. But the Holy Spirit turns our eyes entirely away from self: He tells us that we are nothing, but that “Christ is all in all.” Remember, therefore, it is not thy hold of Christ that saves thee—it is Christ; it is not thy joy in Christ that saves thee—it is Christ; it is not even faith in Christ, though that be the instrument—it is Christ’s blood and merits; therefore, look not so much to thy hand with which thou art grasping Christ, as to Christ; look not to thy hope, but to Jesus, the source of thy hope; look not to thy faith, but to Jesus, the author and finisher of thy faith. We shall never find happiness by looking at our prayers, our doings, or our feelings; it is what Jesus is, not what we are, that gives rest to the soul. If we would at once overcome Satan and have peace with God, it must be by “looking unto Jesus.” Keep thine eye simply on Him; let His death, His sufferings, His merits, His glories, His intercession, be fresh upon thy mind; when thou wakest in the morning look to Him; when thou liest down at night look to Him. Oh! let not thy hopes or fears come between thee and Jesus; follow hard after Him, and He will never fail thee.

“My hope is built on nothing less
Than Jesu’s blood and righteousness:
I dare not trust the sweetest frame,
But wholly lean on Jesu’s name.”

What is the basis of the Gospel?

by Mike Ratliff

3 παρέδωκα γὰρ ὑμῖν ἐν πρώτοις, ὃ καὶ παρέλαβον, ὅτι Χριστὸς ἀπέθανεν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν κατὰ τὰς γραφὰς 4 καὶ ὅτι ἐτάφη καὶ ὅτι ἐγήγερται τῇ ἡμέρᾳ τῇ τρίτῃ κατὰ τὰς γραφὰς 1 Corinthians 15:3-4 (NA28)

3 For I handed on to you among the first things that I received, that Christ died for our sins according to the scriptures 4 and that he was buried and that he was raised on the third day according to the scriptures. 1 Corinthians 15:3-4 (translated from the NA28 Greek text)

This Christian walk is one in which we must take up our own crosses and follow our Savior, the Lord Jesus Christ. In this life we will have tribulation. However, in the midst of fiery trials we grow less self-oriented, less self-dependent, and less self-righteous while we learn that we must, at all costs, abide in Christ in the power of the Holy Spirit. In this time before our Lord takes us home, there will be much heartache, many crushing blows, and at times, it will seem that the world and those who follow it have all the cards and are on the way to winning by whatever means. However, as our Lord Jesus said on the night of his arrest leading up to his crucifixion, “ταῦτα λελάληκα ὑμῖν ἵνα ἐν ἐμοὶ εἰρήνην ἔχητε. ἐν τῷ κόσμῳ θλῖψιν ἔχετε· ἀλλὰ θαρσεῖτε, ἐγὼ νενίκηκα τὸν κόσμον.” Or, “These things I have spoken to you that in me you may have peace. In the world you have affliction, but be cheerful, I have conquered the world.” 

God Sanctifies All Whom He Justifies

by Mike Ratliff

Pe
129 Your testimonies are wonderful;
Therefore my soul observes them.
130 The unfolding of Your words gives light;
It gives understanding to the simple.
131 I opened my mouth wide and panted,
For I longed for Your commandments.
132 Turn to me and be gracious to me,
According to Your judgment for those who love Your name.
133 Establish my steps in Your word,
And do not let any wickedness overpower me.
134 Redeem me from the oppression of man,
That I may keep Your precepts.
135 Make Your face shine upon Your slave,
And teach me Your statutes.
136 My eyes shed streams of water,
Because they do not keep Your law. Psalms 119:128-136 (LSB) 

Many “evangelists” in our Western culture preach a gospel of Easy-Believism. Their “gospel” is one of temporal focus. This “Easy-Believism gospel” draws those who want to claim salvation, but do not intend to submit to the Lordship of Jesus Christ except in lip service only. This “cheap grace gospel” does not preach the need to repent because sin is never an issue. The pastors and teachers of this “cheap grace gospel” advise those who suffer from a guilty conscience to ignore it because guilt is nothing more than a holdover from listening to too many hell-fire and brimstone preachers. Since sin is not a problem, there is little, if any, emphasis on sanctification. Why bother since all who believe in Jesus are going to Heaven? The message coming from the pulpit is God loves us just the way we are so enjoy life. Do not worry about that repentance stuff. That will just make you feel guilty again. All that justification and sanctification stuff is for theologians. Just remember to tithe as God makes you rich.

What is Genuine Repentance?

by Mike Ratliff

1 Now at that same time there were some present who were reporting to Him about the Galileans whose blood Pilate had mixed with their sacrifices. 2 And Jesus answered and said to them, “Do you think that these Galileans were greater sinners than all other Galileans because they suffered these things? 3 I tell you, no, but unless you repent, you will all likewise perish. 4 Or do you think that those eighteen on whom the tower in Siloam fell and killed them were worse offenders than all the men who live in Jerusalem? 5 I tell you, no, but unless you repent, you will all likewise perish.” Luke 13:1-5 (LSB) 

Not long ago I became involved in discussion on a blog that was proclaiming that it is perfectly fine for Christians to use profanity and those who call them on it are being hypocritical and self-righteous. I have been teaching for quite a while that the genuine believer is regenerate, a new creation, whom God is the process of sanctifying. Our humility must come to predominate our pride. The prideful person is self-focused while the humble person is not. What are the motives for using coarse or vulgar language? There are many, but not one of them will cause a believer to edify others or glorify God. In fact, in the Bible, in every mention of coarse language, it is cast as part of sin or sinful itself. What was Isaiah’s lament when he saw the Lord high and lifted up?

Humble Yourselves

by Mike Ratliff

25 But Jesus called them to Himself and said, “You know that the rulers of the Gentiles lord it over them, and their great men exercise authority over them. 26 It is not this way among you, but whoever wishes to become great among you shall be your servant, 27 and whoever wishes to be first among you shall be your slave; 28 just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.” Matthew 20:25-28 (LSB) 

27 καὶ ὃς ἂν θέλῃ ἐν ὑμῖν εἶναι πρῶτος ἔσται ὑμῶν δοῦλος· Matthew 20:27 (NA28)

There are a group of men who I do not allow to comment on my blog, but who attempt to do so anyway. Their comments go immediately into the SPAM folder. I usually just dump it once a day without reading them. However, once in a while when I know that, through the discernment ministry God has given me, I have hit a precious target of our enemy, certain men in that group start commenting in direct, vicious attacks meant to do one thing alone. That one thing is to discourage me and thwart me from continuing obeying my Lord as His δοῦλος in exposing false teachers and their doctrines to the Body of Christ. It is an interesting way to gauge whether I am on target or not at times. I also find it very interesting that the accusations in those attacks are always meant to rouse me to some sort of self-defense or rebuttal type of response meant to “put them in their place.” When my anger reaches that point I know that my flesh has taken over and it is time to spend some time in humble repentance with my Lord before the Throne of Grace. What is my response to the attacks after that? I simply erase the SPAM and move on. 

Ephraim is a cake not turned

C. H. Spurgeon from his Morning by Morning Devotional for June 23rd.

“Ephraim is a cake not turned.”—Hosea 7:8.
A cake not turned is uncooked on one side; and so Ephraim was, in many respects, untouched by divine grace: though there was some partial obedience, there was very much rebellion left. My soul, I charge thee, see whether this be thy case. Art thou thorough in the things of God? Has grace gone through the very centre of thy being so as to be felt in its divine operations in all thy powers, thy actions, thy words, and thy thoughts? To be sanctified, spirit, soul, and body, should be thine aim and prayer; and although sanctification may not be perfect in thee anywhere in degree, yet it must be universal in its action; there must not be the appearance of holiness in one place and reigning sin in another, else thou, too, wilt be a cake not turned.
A cake not turned is soon burnt on the side nearest the fire, and although no man can have too much religion, there are some who seem burnt black with bigoted zeal for that part of truth which they have received, or are charred to a cinder with a vainglorious Pharisaic ostentation of those religious performances which suit their humour. The assumed appearance of superior sanctity frequently accompanies a total absence of all vital godliness. The saint in public is a devil in private. He deals in flour by day and in soot by night. The cake which is burned on one side, is dough on the other.
If it be so with me, O Lord, turn me! Turn my unsanctified nature to the fire of Thy love and let it feel the sacred glow, and let my burnt side cool a little while I learn my own weakness and want of heat when I am removed from Thy heavenly flame. Let me not be found a double-minded man, but one entirely under the powerful influence of reigning grace; for well I know if I am left like a cake unturned, and am not on both sides the subject of Thy grace, I must be consumed for ever amid everlasting burnings.

He shall build the temple of the Lord; and He shall bear the glory

C. H. Spurgeon from his Morning by Morning devotional for June 22.

“He shall build the temple of the Lord; and He shall bear the glory.”—Zechariah 6:13.
CHRIST Himself is the builder of His spiritual temple, and He has built it on the mountains of His unchangeable affection, His omnipotent grace, and His infallible truthfulness. But as it was in Solomon’s temple, so in this; the materials need making ready. There are the “Cedars of Lebanon,” but they are not framed for the building; they are not cut down, and shaped, and made into those planks of cedar, whose odoriferous beauty shall make glad the courts of the Lord’s house in Paradise. There are also the rough stones still in the quarry, they must be hewn thence, and squared. All this is Christ’s own work. Each individual believer is being prepared, and polished, and made ready for his place in the temple; but Christ’s own hand performs the preparation-work. Afflictions cannot sanctify, excepting as they are used by Him to this end. Our prayers and efforts cannot make us ready for heaven, apart from the hand of Jesus, who fashioneth our hearts aright.
As in the building of Solomon’s temple, “there was neither hammer, nor axe, nor any tool of iron, heard in the house,” because all was brought perfectly ready for the exact spot it was to occupy—so is it with the temple which Jesus builds; the making ready is all done on earth. When we reach heaven, there will be no sanctifying us there, no squaring us with affliction, no planing us with suffering. No, we must be made meet here—all that Christ will do beforehand; and when He has done it, we shall be ferried by a loving hand across the stream of death, and brought to the heavenly Jerusalem, to abide as eternal pillars in the temple of our Lord.

“Beneath His eye and care,
The edifice shall rise,
Majestic, strong, and fair,
And shine above the skies.”

Thou art fairer than the children of men

C. H. Spurgeon from his Morning by Morning devotional for June 21st.

“Thou art fairer than the children of men.”—Psalm 45:2.
THE entire person of Jesus is but as one gem, and His life is all along but one impression of the seal. He is altogether complete; not only in His several parts, but as a gracious all-glorious whole. His character is not a mass of fair colours mixed confusedly, nor a heap of precious stones laid carelessly one upon another; He is a picture of beauty and a breastplate of glory. In Him, all the “things of good repute” are in their proper places, and assist in adorning each other. Not one feature in His glorious person attracts attention at the expense of others; but He is perfectly and altogether lovely.
Oh, Jesus! Thy power, Thy grace, Thy justice, Thy tenderness, Thy truth, Thy majesty, and Thine immutability make up such a man, or rather such a God-man, as neither heaven nor earth hath seen elsewhere. Thy infancy, Thy eternity, Thy sufferings, Thy triumphs, Thy death, and Thine immortality, are all woven in one gorgeous tapestry, without seam or rent. Thou art music without discord; Thou art many, and yet not divided; Thou art all things, and yet not diverse. As all the colours blend into one resplendent rainbow, so all the glories of heaven and earth meet in Thee, and unite so wondrously, that there is none like Thee in all things; nay, if all the virtues of the most excellent were bound in one bundle, they could not rival Thee, Thou mirror of all perfection. Thou hast been anointed with the holy oil of myrrh and cassia, which Thy God hath reserved for Thee alone; and as for Thy fragrance, it is as the holy perfume, the like of which none other can ever mingle, even with the art of the apothecary; each spice is fragrant, but the compound is divine.

“Oh, sacred symmetry! oh, rare connection
Of many perfects, to make one perfection!
Oh, heavenly music, where all parts do meet
In one sweet strain, to make one perfect sweet!”

What really happened at the White House this week?

This is a long video, but please watch the whole thing.

Are you born of God?

The following is an excerpt from John Bunyan’s last sermon. I pray that you will examine yourself as we are commanded to do. – Mike Ratliff

‘Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.’– John 1:13

The first use is this, To make a strict inquiry whether you be born of God or not; examine by those things I laid down before, of a child of nature and a child of grace. Are you brought out of the dark dungeon of this world into Christ? Have you learned to cry, ‘My Father?’ (Jer 3:4). ‘And I said, Thou shalt call me, My Father.’ All God’s children are criers–cannot you be quiet without you have a bellyful of the milk of God’s Word? cannot you be satisfied without you have peace with God? Pray you, consider it, and be serious with yourselves; if you have not these marks, you will fall short of the kingdom of God–you shall never have an interest there; ‘there’ is no intruding. They will say, ‘Lord, Lord, open to us; and he will say, I know you not.’ No child of God, no heavenly inheritance. We sometimes give something to those that are not our children, but [we do] not [give them] our lands. O do not flatter yourselves with a portion among the sons, unless you live like sons. When we see a king’s son play with a beggar, this is unbecoming; so if you be the king’s children, live like the king’s children; if you be risen with Christ, set your affections on things above, and not on things below; when you come together, talk of what your Father promised you; you should all love your Father’s will, and be content and pleased with the exercises you meet with in the world. If you are the children of God, live together lovingly; if the world quarrel with you, it is no matter; but it is sad if you quarrel together; if this be amongst you, it is a sign of ill-breeding; it is not according to the rules you have in the Word of God. Dost thou see a soul that has the image of God in him? Love him, love him; say, This man and I must go to heaven one day; serve one another, do good for one another; and if any wrong you, pray to God to right you, and love the brotherhood.

Lastly, If you be the children of God, learn that lesson–Gird up the loins of your mind, as obedient children, not fashioning yourselves according to your former conversation; but be ye holy in all manner of conversation. Consider that the holy God is your Father, and let this oblige you to live like the children of God, that you may look your Father in the face, with comfort, another day. – John Bunyan

For By Grace You have been saved Through Faith

by Mike Ratliff

8 For by grace you have been saved through faith, and this not of yourselves, it is the gift of God; 9 not of works, so that no one may boast. Ephesians 2:8-9 (LSB) 

What is it that causes God to justify believers? What is justification? I heard a definition a long time ago where the preacher said something like this, “Justification is what happens when we are born again, it is ‘Just as if I had never sinned’” Of course, those of us who are Reformed in our Theology believe that our regeneration, our quickening, our New Birth takes place prior to belief because that is what enables ungodly, spiritually dead people to repent and believe. Justification follows that. Let’s look at an example.

Help, Lord!

C. H. Spurgeon from his Morning by Morning Devotional for June 17th

1 Help, LORD; for the godly man ceaseth; Psalm 12:1 (KJV)

THE prayer itself is remarkable, for it is short, but seasonable, sententious, and suggestive. David mourned the fewness of faithful men, and therefore lifted up his heart in supplication—when the creature failed, he flew to the Creator. He evidently felt his own weakness, or he would not have cried for help; but at the same time he intended honestly to exert himself for the cause of truth, for the word “help” is inapplicable where we ourselves do nothing. There is much of directness, clearness of perception, and distinctness of utterance in this petition of two words; much more, indeed, than in the long rambling outpourings of certain professors. The Psalmist runs straight-forward to his God, with a well-considered prayer; he knows what he is seeking, and where to seek it. Lord, teach us to pray in the same blessed manner.
The occasions for the use of this prayer are frequent. In providential afflictions how suitable it is for tried believers who find all helpers failing them. Students, in doctrinal difficulties, may often obtain aid by lifting up this cry of “Help, Lord,” to the Holy Spirit, the great Teacher. Spiritual warriors in inward conflicts may send to the throne for reinforcements, and this will be a model for their request. Workers in heavenly labour may thus obtain grace in time of need. Seeking sinners, in doubts and alarms, may offer up the same weighty supplication; in fact, in all these cases, times, and places, this will serve the turn of needy souls. “Help, Lord,” will suit us living and dying, suffering or labouring, rejoicing or sorrowing. In Him our help is found, let us not be slack to cry to Him.
The answer to the prayer is certain, if it be sincerely offered through Jesus. The Lord’s character assures us that He will not leave His people; His relationship as Father and Husband guarantee us His aid; His gift of Jesus is a pledge of every good thing; and His sure promise stands, “Fear not, I WILL HELP THEE.”