The offense of the gospel


by Mike Ratliff

34 Μὴ νομίσητε ὅτι ἦλθον βαλεῖν εἰρήνην ἐπὶ τὴν γῆν· οὐκ ἦλθον βαλεῖν εἰρήνην ἀλλὰ μάχαιραν. (Matthew 10:34 NA28)

34 Do not think that I came to bring peace on the earth. I have not come to bring peace, but a sword. (Matthew 10:34 translated from the NA28 Greek text)

26 τί γὰρ ὠφεληθήσεται ἄνθρωπος ἐὰν τὸν κόσμον ὅλον κερδήσῃ τὴν δὲ ψυχὴν αὐτοῦ ζημιωθῇ; ἢ τί δώσει ἄνθρωπος ἀντάλλαγμα τῆς ψυχῆς αὐτοῦ; (Matthew 16:26 NA28)

26 For what will be benefited a man if he acquires the whole world, but he forfeits his soul? Or what will a man give in exchange for his soul? (Matthew 16:26 translated from the NA28 Greek text)

What is is the offense of the Gospel? Let us examine scripture to answer that.  Continue reading

Let us draw near unto God


by Mike Ratliff

7 You hypocrites, rightly did Isaiah prophesy of you: 8 ‘ This people honors ME with their lips, But their heart is far away from ME. 9 ‘ But in vain do they worship ME, Teaching as doctrines the precepts of men.'” (Matthew 15:7-9 NASB)

What does it mean biblically to draw near unto God? Obviously, the Jews our Lord confronted as Matthew recorded in the passage above were not doing so. However Hebrews 10:22 says to those who are truly born again:

22 let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. (Hebrews 10:22 NASB)

Here is Hebrews 10:22 from the NA28 Greek text, “προσερχώμεθα μετὰ ἀληθινῆς καρδίας ἐν πληροφορίᾳ πίστεως ῥεραντισμένοι τὰς καρδίας ἀπὸ συνειδήσεως πονηρᾶς καὶ λελουσμένοι τὸ σῶμα ὕδατι καθαρῷ·”

The words “let us draw near” translates the verb προσερχώμεθα, which is the Present tense, Subjunctive mood, Middle voice, 1st person, plural of προσέρχομαι or proserchomai, “to approach, accede to.” This verb structure refers to continuous or repeated action, regardless of when the action took place. The subjunctive mood suggests that the action is subject so some condition and the present subjunctive can be used to give exhortation, which is exactly what the writer of Hebrews is doing here.  Continue reading

Holy, Holy, Holy, is the Lord of hosts, The whole earth is full of His glory


by Mike Ratliff

1 In the year of King Uzziah’s death I saw the Lord sitting on a throne, lofty and exalted, with the train of His robe filling the temple. 2 Seraphim stood above Him, each having six wings:with two he covered his face, and with two he covered his feet, and with two he flew. 3 And one called out to another and said, “ Holy, Holy, Holy, is the Lord of hosts, The whole earth is full of His glory.” (Isaiah 6:1-3 NASB)

In the English translations of the Old Testament when we encounter the word “Lord” we are actually reading the Hebrew word “Adhōnāy.” On the other hand, when we read the word “LORD,” it is is completely different Hebrew word, “Yehōwāh.” “Adhōnāy” is actually a title for God meaning “sovereign one.” “Yehōwāh” is the sacred name of God. It was the name He used to reveal Himself to Moses at the burning bush. “Yehōwāh” is the unspeakable name, the holy name of God. The Hebrew scribes wrote it as “YHWH.” Therefore, it is referred to as the sacred tetragrammaton, the unspeakable four letters. “Adhōnāy” is the plural noun form of “Ādhōn,” which, when used in reference to God, means Lord. However, “Adhōnāy” is plural but singular in meaning. This speaks of the Holy Trinity, i.e. One God in three persons. Continue reading

The reality of Christian authenticity


by Mike Ratliff

34 And He summoned the crowd with His disciples, and said to them, “If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me. 35 For whoever wishes to save his life will lose it, but whoever loses his life for My sake and the gospel’s will save it. 36 For what does it profit a man to gain the whole world, and forfeit his soul? 37 For what will a man give in exchange for his soul? 38 For whoever is ashamed of Me and My words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when He comes in the glory of His Father with the holy angels.” (Mark 8:34-38 NASB)

Jesus is coming back. Are you ready? Are you trusting in man-made or self-made religion to be what God will recognize as sufficient so that Christ will be your Advocate before the Father when you are judged? Without Christ as your Advocate, you will have no defense. How does Christ become our Advocate? How do we know if He is our Advocate? Let us examine Christ’s own words about this. Continue reading

American Sniper


by Mike Ratliff

I had planned on reading Chris Kyle’s book Amercian Sniper from the moment I became aware that Clint Eastwood was working on a project to make it into a movie. I had seen Chris Kyle on various television shows prior to his murder and I, being a U.S. Navy veteran from the Vietnam era, really appreciated him and how he poured himself into his work of helping other returning veterans from the Iraq and Afghanistan “wars” who suffered from both physical and mental issues. PTSD is something I have dealt with myself on a much smaller scale after the Federal Building bombing in Oklahoma City in 1995. I can only imagine what combat veterans go through. Continue reading

The King of Heaven humbles those who walk in pride


by Mike Ratliff

1 Nebuchadnezzar the king to all the peoples, nations, and men of every language that live in all the earth:“May your peace abound! 2 It has seemed good to me to declare the signs and wonders which the Most High God has done for me. 3 “How great are His signs And how mighty are His wonders! His kingdom is an everlasting kingdom And His dominion is from generation to generation. (Daniel 4:1-3 NASB)

The deepest, widest blind spot that most professing Christians have is that they are convinced their religion pleases God. Pride disguises itself in many different ways. One that I have noticed in most professing Christians is a form of self-righteousness that sees their religion as making them so well-pleasing to God that anyone who is not part of their denomination or church could not possibly be right with God. Pragmatism springs from a desire by spiritually blind Christian leaders to mimic what other “successful” preachers or pastors do to grow their congregations or baptize huge numbers of converts. When these manipulating processes seem to work the first result is deeper spiritual blindness. Why? Idolatry always produces spiritual blindness. This blindness keeps those in it deceived into believing a lie. What lie? The lie is that God is not totally sovereign and needs their help to further the Kingdom. Their religious efforts may appear to “work,” but since the results are the fruit of fleshly methods and the works of men they only lead to cultivating pride. However, we must never forget that God is Sovereign. Continue reading

Christians are to be Biblically discerning rather than politically correct


by Mike Ratliff

There is a myth in this post-modern times that has deceived untold numbers of professing Christians. The deceived have believed the lie that Christians are not to confront and rebuke false teachers nor preach or teach anything that has the potential to cause division within the visible Church. The visible Church contains the churches we see all across this globe. This would include denominations and local churches and ministries that we can see visually and of which we can partake. The invisible Church is made up of the elect, the called-out ones. This is the true Church of genuine believers. It is within the visible Church. Therefore, the visible Church contains both genuine believers and professing believers who are not genuine.  Continue reading

The message to the Church in Philadelphia


by Mike Ratliff

7 “And to the angel of the church in Philadelphia write: He who is holy, who is true, who has the key of David, who opens and no one will shut, and who shuts and no one opens, says this: (Revelation 3:7 NASB)

One of the big errors of our time in the visible Church of the 21st Century is the misguided concept that truth is subjective. In other words, truth is what you want it be. This concept is, of course, simply borrowed from the world, which loves it. While I do not contend that I know when our Lord will return, I do know that it will be at the end of this age prior to the age to come. I know that He has been given a people for Himself from the Father. I know that His blood purchased them at the cross. I know that those whom He saves must live in this sin-sick world in order to be sanctified, to mature in Christ, and for their lives to glorify God. These truths, and so many more from God’s Word, are not subjective. Continue reading

Do not love the world nor the things in the world


by Mike Ratliff

4 You adulteresses, do you not know that friendship with the world is hostility toward God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God. (James 4:4 NASB)

Compromise is a term the world system likes. In fact, the world system as we know it in our time runs on rails greased by compromise. Even though the U.S. Constitution protects the right of free speech to its citizens, the political correctness movement is doing all it can to squelch or smother the expression of “opinion” that is contrary to what it deems as inoffensive. It appears that the right of the easily offended is more protected than the right of those who speak the truth and live by it. The emergent movement, for example, teaches that it is wrong to preach the Gospel of our Lord Jesus Christ in completion. Why? It is divisive. It is exclusive. It offends. Instead, its leaders teach that we should only preach things that bring people together. Another difference between orthodox Christianity and the emergents has to do with separation from the world system. We teach what the Bible teaches, that is, Christians must not be friends of or part of the world system because those who are actually prove that they are an enemy of God. On the other hand, the emergents consistently teach that repentance is no big deal and all sorts of sins condemned in the Bible are not grounds for separation from the local body of believers.

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The Cross of Christ separates the living from the dead


by Mike Ratliff

19 “After a little while the world will no longer see Me, but you will see Me; because I live, you will live also.” (John 14:19 NASB)

When our Lord spoke of the “world” in John 14:19, he was talking about those in this temporal existence who are not believers. They are not Christians even though some in that group may profess to be so. In this context he was also referring to the Jewish religious leaders of his own day who so opposed him and his ministry and who would continue to oppose the early Church as is seen all through the books of Acts for example. What is it that separates those alive in this world from those who are not is that the living truly see Jesus for who he really is, believe and are saved while those who refuse to do so, reject the gospel, and remain in their sins, even if they may develop a form of Christianity that suits them, but is absent of the real Jesus.  Continue reading

If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me


by Mike Ratliff

24 Then Jesus said to His disciples, “If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me. 25 For whoever wishes to save his life will lose it; but whoever loses his life for My sake will find it. (Matthew 16:24-25 NASB)

The Gospel of our Lord Jesus Christ is a message given to be passed on as “Good News” of the completed work of Christ on behalf of those he came to save. The message is about his incarnation, his perfect life, his death on the cross, his three days and nights in the tomb, and his resurrection. All of these things were attested to by witnesses. The resurrection is the proof that our Lord is God and that the work of the Atonement is complete. Those who effectually hear the Gospel, believe it, receive it by grace through faith and repent as they turn to Christ as Lord and Saviour. As is made clear in Ephesians 2:1-10, there is no one is able to do this on their own, God must intervene making then alive in Christ who were once dead in their sins so they could believe and be saved. Continue reading

Why are the elect chosen?


by Mike Ratliff

3 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, 4 just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him. In love 5 He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will, 6 to the praise of the glory of His grace, which He freely bestowed on us in the Beloved. (Ephesians 1:3-6 NASB)

Not long ago I listened to an attack on “Reformation Theology” in which the preacher based his entire case upon one single charge. He said that a Monergistic interpretation of the Bible is based upon a faulty presupposition. That presupposition is in two parts. The first part is that we say man is dead in trespasses and sins and incapable of obeying all commands to come to God in his own ability. The second part is that we say God takes the initiative and regenerates those whom he has elected before the foundation of the world enabling them to repent and believe and come to Christ and be justified by faith. This fellow totally ignored the fact that this theology is based upon God’s free choice before the foundation of the world and the redemptive work of Christ in the obedient life and keeping the Law and going to the cross to the become the propitiation for those elect. That’s right, he totally ignored what was actually accomplished at the cross. Instead, his interpretation of all those “difficult” passages like John 6:44 are best to be seen as God’s people being those who come to him in repentance and then he saves them. So, totally ignoring all these passages about election and imputation, he says salvation is a totally Synergistic system which man kicks starts by coming to God in repentance first and then God takes over from there. He gave examples of genuine converts he had seen who came in brokenness and he could tell they were saved because they grasped the truth and walked in repentance, et cetera. He contrasted that with false converts who were simply religious who never walked in repentance. Right, could it be that he is confusing the order of things? Could it be that those he is seeing coming in repentance have been regenerated by God first and now are able to believe because they are the elect of God? Continue reading

John 1:1 and the deity of Christ


by Mike Ratliff

εν αρχη ην ο λογος και ο λογος ην προς τον θεον και θεος ην ο λογος (John 1:1 Textus Receptus)

εν αρχη ην ο λογος και ο λογος ην προς τον θεον και θεος ην ο λογος (John 1:1 Tischendorf New Testament)

εν αρχη ην ο λογος και ο λογος ην προς τον θεον και θεος ην ο λογος  (John 1:1 Wescott and Hort New Testament)

Ἐν ἀρχῇ ἦν ὁ λόγος, καὶ ὁ λόγος ἦν πρὸς τὸν θεόν, καὶ θεὸς ἦν ὁ λόγος. (John 1:1 NA28)

In the beginning was the Word, and the Word was with God , and God was the Word. (John 1:1 translated from the NA28 Greek text)

We live in a time where truth is under attack from every side. Even amongst those who claim to be Christians there is a growing number demanding that we hold God’s truth as relative in order to unoffensive to everyone. We hold that John 1:1 teaches that the Apostle John was teaching, inspired by the Holy Spirit, that Jesus Christ is deity, is a member of the Holy Trinity, and preexisted His incarnation as a man.

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From where does saving faith come?


by Mike Ratliff

8 For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; 9 not as a result of works, so that no one may boast. (Ephesians 2:8-9 NASB)

In my last post, The deceitfulness of human reason, we looked at how those who are in Christ are works of God, not works of human reason or works of men of any kind or sort. My focus of that post was primarily on the Sovereignty of God and the futility of those who are simply religious and who attempt to reason away the good doctrines of God because they are offended by them. Why did I do that? I have been experiencing this a great deal lately from many quarters. I learned a long time ago to pay attention when something like that happens continually over a short period of time. It is time for me to focus, again, in this ministry on the root of the problem behind that so I wrote that post. After I wrote it I was contacted by a certain person who has been doing so in a shadowy way over the last several weeks, but I have not posted any of his/her comments nor have I taken the bait to get into another fruitless “debate” on this subject, which has been completely settled. Continue reading