Whoever wishes to be first among you shall be your slave

by Mike Ratliff

24 And hearing this, the ten became indignant with the two brothers. 25 But Jesus called them to Himself and said, “You know that the rulers of the Gentiles lord it over them, and their great men exercise authority over them. 26 It is not this way among you, but whoever wishes to become great among you shall be your servant, 27 and whoever wishes to be first among you shall be your slave; 28 just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.”  (Matthew 20:24-28 NASB)

There are a group of men who I do not allow to comment on my blog, but who attempt to do so anyway. Their comments go immediately into the SPAM folder. I usually just dump it once a day without reading them. However, once in a while when I know that, through the discernment ministry God has given me, I have hit a precious target of our enemy, certain men in that group start commenting in direct, vicious attacks meant to do one thing alone. That one thing is to discourage me and thwart me from continuing obeying my Lord as His slave in exposing false teachers and their doctrines to the Body of Christ. It is an interesting way to gauge whether I am on target or not at times. I also find it very interesting that the accusations in those attacks are always meant to rouse me to some sort of self-defense or rebuttal type of response meant to “put them in their place.” When my anger reaches that point I know that my flesh has taken over and it is time to spend some time in humble repentance with my Lord before the Throne of Grace. What is my response to the attacks after that? I simply erase the SPAM and move on and then rest in the Lord. 

What are the effects of both denying and not denying the Resurrection?

by Mike Ratliff

8 Owe nothing to anyone except to love one another; for he who loves his neighbor has fulfilled the law. 9 For this, “YOU SHALL NOT COMMIT ADULTERY, YOU SHALL NOT MURDER, YOU SHALL NOT STEAL, YOU SHALL NOT COVET,” and if there is any other commandment, it is summed up in this saying, “YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.” 10 Love does no wrong to a neighbor; therefore love is the fulfillment of the law. 11 Do this, knowing the time, that it is already the hour for you to awaken from sleep; for now salvation is nearer to us than when we believed. 12 The night is almost gone, and the day is near. Therefore let us lay aside the deeds of darkness and put on the armor of light. 13 Let us behave properly as in the day, not in carousing and drunkenness, not in sexual promiscuity and sensuality, not in strife and jealousy. 14 But put on the Lord Jesus Christ, and make no provision for the flesh in regard to its lusts. (Romans 13:8-14 NASB)

The Doctrine of the Resurrection is a target of our enemy. He does not want God’s people to understand it or to have hope in it. I have received some very strange comments on the posts on the Resurrection lately. I have not posted them because the challenge from them was couched in arguments that were either pure humanism or from a spiritual slant that was entirely pagan. Tragically, a few were from professing Christians whose concept of the Resurrection read more like a fairy tale or a horror story than what we find in the Bible. In this post we will look at the effects of both denying and not denying the Resurrection.

The full sufficiency of Christ in our salvation

by Mike Ratliff

2 Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord; 3 seeing that His divine power has granted to us everything pertaining to life and godliness, through the true knowledge of Him who called us by His own glory and excellence. 4 For by these He has granted to us His precious and magnificent promises, so that by them you may become partakers of the divine nature, having escaped the corruption that is in the world by lust. (2 Peter 1:2-4 NASB)

The root of most heresies springs from those who profess Christ as Saviour, but who believe in various ways that what the Christian receives at Salvation is not fully sufficient. Something else must be added in order for the Christian to enter into a fuller relationship with God or to go deeper into the things of God. Some even go so far as to say that unless certain things are added to salvation then it is not complete and, therefore, void. A good example of this is found in the book of Galatians. Some Judiazers had entered the churches Paul had planted in Galatia. They were teaching that salvation was indeed by Christ, but it was not complete unless the converts also were circumcised and kept the Law of Moses.

The Federal Vision

The Federal Vision
A New Perspective—an Old Heresy

By Rev. T. Aicken

So, what is all the stir about the Federal Vision? Well, from one perspective, namely the extent of its influence, it is not making great waves at all. It has created some ripples in some denominations, but otherwise, it has made hardly a splash in the pond of Reformed and Presbyterian churches, now numbering hundreds of denominations worldwide.

Run in such a way that you may win the prize

by Mike Ratliff

24 Do you not know that those who run in a race all run, but only one receives the prize? Run in such a way that you may win. (1 Corinthians 9:24 NASB)

Back in the late 1970’s, through the 1980’s and even into the late 1990’s I was a runner. I trained on long daily runs between 6 and 7 minutes per mile. During a race, I could lower that by quite a bit when the time was right, like the last few hundred yards to the finish line. You would never believe that that was true by looking at me now that I am in my mid-60’s. My left knee will not allow me to run anymore. I miss it. However, I do remember very well preparing for a race and that high anxiety, high-energy period leading up to the starting gun. Then there would be the mad sprint for the first few hundred yards before the experienced runners would settle in and run according to their strategy. My favorite races were those in which the finish line was around a turn instead of at the end of a long straight. In those, I could hear the people at the finish line, but I could not see them. Then as I made the last turn to sprint to the finish line the people would begin applauding, some cried encouraging things. Then there was the last 50 yards or so in which I would run as fast as I physically could. As I crossed that finish line, it was incredible to look up at the clock and be amazed that I was physically able to cover that many kilometers or miles in such a short time. I would look back and the line of runners still on the course would stretch down the road. There was one common thread for me in all those years of running. If I trained well, I raced well. If I could not put in the miles in training for whatever reason, I simply could not compete. This is a direct parallel for us in how we walk before the face of God in our daily walk in this life. There is no way we can have the spiritual acumen to run the race set before us by God if we do not prepare correctly to do so. Then as we run the race, we must do so correctly or we will run poorly and may even fall out in shame.

Faith working through love

by Mike Ratliff

5 For we through the Spirit, by faith, are waiting for the hope of righteousness. 6 For in Christ Jesus neither circumcision nor uncircumcision means anything, but faith working through love. (Galatians 5:5-6 NASB)

This Christian walk is fraught with struggle against a deadly enemy. That enemy is the flesh. Our flesh is deceitful and has only one goal, which is, motivated by pride, to drive us to seek fulfillment through channels which will always result in the believer not walking in the Spirit, but according to it. It is very clever and can even conjure up false humility that is really pride in disguise. It can justify all sorts of things that appear to be humble and Christlike, but which are merely screens and bluffs designed to disguise a life of self-gratification. In this walk it is vital that believers come to terms with the fact that they will have to deal with this monster as long as they are in this life and that it is the victory over it which is the wonderful result of the mortification of sin. This humble pursuit is only possible for believers as they learn to walk by faith motivated by God’s love working through them.

Godly contentment

by Mike Ratliff

I rejoiced in the Lord greatly that now at length you have revived your concern for me. You were indeed concerned for me, but you had no opportunity. Not that I am speaking of being in need, for I have learned in whatever situation I am to be content. I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. I can do all things through him who strengthens me. (Philippians 4:10-13 ESV)

If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ and the teaching that accords with godliness, he is puffed up with conceit and understands nothing. He has an unhealthy craving for controversy and for quarrels about words, which produce envy, dissension, slander, evil suspicions, and constant friction among people who are depraved in mind and deprived of the truth, imagining that godliness is a means of gain. (1 Timothy 6:3-5 ESV)

In this post, I deeply desire to focus on what I call “Godly contentment.” I tire of continually pointing out the false and why it is so. Let us take this  post and look at true contentment, its proper focus, and what it brings to each Christian who obtains it.

For we are his masterpiece having been created in Christ Jesus for good works

by Mike Ratliff

8 Τῇ γὰρ χάριτί ἐστε σεσῳσμένοι διὰ πίστεως· καὶ τοῦτο οὐκ ἐξ ὑμῶν, θεοῦ τὸ δῶρον· 9 οὐκ ἐξ ἔργων, ἵνα μή τις καυχήσηται. 10 αὐτοῦ γάρ ἐσμεν ποίημα, κτισθέντες ἐν Χριστῷ Ἰησοῦ ἐπὶ ἔργοις ἀγαθοῖς οἷς προητοίμασεν ὁ θεός, ἵνα ἐν αὐτοῖς περιπατήσωμεν. (Ephesians 2:8-10 NA28)

⁸ For by grace you have been saved through faith; and this not of yourselves, it is God’s gift;  ⁹ not by works lest any should boast. ¹⁰ For we are his masterpiece having been created in Christ Jesus for good works, which God previously prepared that we should walk in them.  (Ephesians 2:8-10 translated from the NA28 Greek text)

What do we mean when we teach about “Christian Authenticity?” The genuine Christian is a new creation. He or she will not be the same after regeneration as they were before. Before regeneration they were children of wrath and conformed to this world. After regeneration they are adopted children of God who, from an eternal perspective, are Holy, justified, sanctified, and glorified in Christ. However, from a temporal perspective they are in the process of sanctification that God uses to conform His children unto the image of His Son, the Lord Jesus Christ. The unregenerate may suffer. They may have a large number of problems. However the suffering of Christians is different. God uses suffering, tests, and trials in the lives of His children to build humility and uproot pride in their hearts.

Truth and its source

by Mike Ratliff

33 Therefore Pilate entered again into the Praetorium, and summoned Jesus and said to Him, “ Are You the King of the Jews?” 34 Jesus answered, “Are you saying this on your own initiative, or did others tell you about Me?” 35 Pilate answered, “I am not a Jew, am I? Your own nation and the chief priests delivered You to me; what have You done?” 36 Jesus answered, “ My kingdom is not of this world. If My kingdom were of this world, then My servants would be fighting so that I would not be handed over to the Jews; but as it is, My kingdom is not of this realm.” 37 Therefore Pilate said to Him, “So You are a king?” Jesus answered, “ You say correctly that I am a king. For this I have been born, and for this I have come into the world, to testify to the truth. Everyone who is of the truth hears My voice.” 38 Pilate *said to Him, “What is truth.” (John 18:33-38 NASB)

In the passage above we see where Jesus, as He was being questioned by Pilate, made the statement that He came into the world to testify to the truth. Then He made the following statement, “Everyone who is of the truth hears My voice.” Of course Pilate made the following sarcastic response, “What is truth?”

How can our Righteousness exceed that of the Scribes and Pharisees?

by Mike Ratliff

1 Brethren, my heart’s desire and my prayer to God for them is for their salvation. 2 For I testify about them that they have a zeal for God, but not in accordance with knowledge. 3 For not knowing about God’s righteousness and seeking to establish their own, they did not subject themselves to the righteousness of God. 4 For Christ is the end of the law for righteousness to everyone who believes. (Romans 10:1-4 NASB)

I am sure when our Lord told His disciples on the Mount of Olives (Matthew 5:14-16), “You are the light of the world. A city set on a hill cannot be hidden; nor does anyone light a lamp and put it under a basket, but on the lampstand, and it gives light to all who are in the house. Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven…” that there were some who were getting the idea that the way of our Lord was some form of works righteousness that was at a higher, but better level than that of the Scribes and Pharisees who were all about legalism. Some today still have that idea. However, He followed that statement with this one in vv 17-20, “Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill. For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished.  Whoever then annuls one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches them, he shall be called great in the kingdom of heaven. For I say to you that unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven.” So, what was our Lord teaching here? He wasn’t teaching us to follow legalism, that is, that our righteousness is somehow obtained by a strict adherence to the Law of Moses was He? Paul was very clear in the book of Galatians that no one ever obtained the righteousness of God that way.

From where does Christian assurance come?

by Mike Ratliff

1 Συμεὼν Πέτρος δοῦλος καὶ ἀπόστολος Ἰησοῦ Χριστοῦ τοῖς ἰσότιμον ἡμῖν λαχοῦσιν πίστιν ἐν δικαιοσύνῃ τοῦ θεοῦ ἡμῶν καὶ σωτῆρος Ἰησοῦ Χριστοῦ, 2 χάρις ὑμῖν καὶ εἰρήνη πληθυνθείη ἐν ἐπιγνώσει τοῦ θεοῦ καὶ Ἰησοῦ τοῦ κυρίου ἡμῶν. (2 Peter 1:1-2 NA28)

1 Symeon Peter slave and apostle of Jesus Christ to those equal in standing to us having obtained faith in righteousness of our God and Saviour Jesus Christ, 2 may grace and peace be multiplied to you in the knowledge of God and Jesus our Lord. (2 Peter 1:1-2 translated from the NA28 Greek text)

God is good.  When I look at how well I keep the commandments like “Love your neighbor as yourself” I know that I am a selfish, self-centered, prideful, self-loving person who is a total failure at this. I have never kept this commandment by trying to do so. The only time I have ever done so is as I have humbled myself before my Lord as He worked through me as I served in ministry and I found myself loving and serving people in ways that I cannot do no matter how hard I try. On the other hand, as I walk (and drive) through each day with me in control with my focus on me and what I want, that is most certainly not the case. 

Be transformed by the renewing of your mind

by Mike Ratliff

10 Therefore, brethren, be all the more diligent to make certain about His calling and choosing you; for as long as you practice these things, you will never stumble; 11 for in this way the entrance into the eternal kingdom of our Lord and Savior Jesus Christ will be abundantly supplied to you. (2 Peter 1:10-11 NASB)

Some “evangelical leaders” in our time will tell you that transformation is actually part of the gospel and that the evidence of salvation is how busy a person is in “working in church ministry.” No where in God’s Word is transformation given as part of the Gospel. The Gospel is based in who Jesus Christ is and what He has done to be the propitiation for the elect. All have sinned and fallen short of the glory of God, including the elect. No one is able to do any work of any kind to deserve or earn salvation, that is, justification. However in Ephesians 1:3-23; Ephesians 2:1-10, the Apostle Paul gives us God’s solution. Notice that nowhere in these passages is the transformed life mentioned as part of being justified. Yes, Paul mentioned in Ephesians 2 that Faith was a gift and that tells us that it is a product of regeneration, and that God saves us unto good works, but that is not the same thing. Paul tells us more about the transformed life in Romans 12. Notice that this is talking about spiritual growth after salvation and is not part of our justification at all, but is part of our sanctification process. Notice also who is in control of this process. Is it a local church or a ministry or is it God?

The Gospel vs the EvanJellyFish non-gospel

by Mike Ratliff

8 This persuasion did not come from Him who calls you. 9 A little leaven leavens the whole lump of dough. 10 I have confidence in you in the Lord that you will adopt no other view; but the one who is disturbing you will bear his judgment, whoever he is. (Galatians 5:8-10 NASB)

One of the first things lost when apostasy sets in is adherence to the genuine Gospel of our Lord Jesus Christ as the one and only way God has provided to save people from their sins, bringing them into an eternal relationship with Him through their propititiation, the Lord Jesus Christ. In our time, with Relationship Theology having come to the fore, it has become akin to a ‘sin unto death’ to cause grief or hurt feelings in some one else by daring to explicitly give them the truth of the doctrine of Total Depravity and their need of a Saviour. The ‘sin of hurting someone’s feelings’ has become the primary issue in our time. Things have been turned upside down. 

The Reformed Doctrine of Definite Redemption

by Mike Ratliff

17 Καὶ τὸ πνεῦμα καὶ ἡ νύμφη λέγουσιν· ἔρχου. καὶ ὁ ἀκούων εἰπάτω· ἔρχου. καὶ ὁ διψῶν ἐρχέσθω, ὁ θέλων λαβέτω ὕδωρ ζωῆς δωρεάν. (Revelation 22:17 NA28)

17 And the Spirit and the Bride say, “Come.” And the one hearing let him say, “Come.” And the one thirsting let him come; let the one desiring take the water of life freely. (Revelation 22:17 translated from the NA28 Greek text)

The Reformed Doctrine of Definite Redemption is also called “The Doctrine of Particular Redemption” and, historically, “The Doctrine of Limited Atonement.” This doctrine speaks about the intention of the triune God in the death of Jesus Christ. Without questioning the infinite worth of Christ’s sacrifice or genuiness of God’s sincere invitation to all who hear the gospel (Revelation 22:17 above), this doctrine states that Christ in dying intended to accomplish exactly what he did accomplish, that is, to take away the sins of God’s elect, and to ensure that they would all be brought to faith through regeneration and preserved through faith for glory. Our Lord Jesus Christ did not intend to die in this efficacious sense for everyone. The proof of that, as Sacred Scripture and experience unite to teach us, is revealed very clearly in the fact that not all are saved.