Do works have anything to do with Everlasting Life?


by Mike Ratliff

28 Therefore they said to Him, “What shall we do, so that we may work the works of God?” John 6:28 (NASB) 

The flesh is still with us all, even those who have been born again unto eternal life. The flesh does not understand grace. The flesh does not understand the relationship to the Christian being born again unto good works (Ephesians 2:10). Therefore, the visible church is ripe with false teaching at this time that emphasizes all the wrong things, and, coupled with rampant Biblical illiteracy, most professing Christians are like those Jesus was confronting in John 6 who could not conceive what our Lord boldly told them in vv35-40 that belief and salvation is a gift from God not something earned or deserved.  Continue reading

Godly transformation vs works-righteousness


by Mike Ratliff

2 And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect. Romans 12:2 (NASB) 

Despite the fact that the unregenerate refuse to accept what I am about to say as being true, it does not change the fact that it is the truth. The true Christian walk is one of faith that results in faithfulness while the counterfeit or false Christian walk is one of works righteousness that results in a pragmatic form of religious works meant to counter failures of the flesh. The true Christian will be on a path of continual, progressive transformation unto personal holiness and Christlikeness that will result in God using him or her in doing His good works (Ephesians 2:10). On the other hand, the false Christian, not being regenerate, may still be fooled by their religiosity into believing that he or she is on that narrow path. They may even zealously do good works and call that a transformed life, but it is still nothing more than works righteousness. The enemy of men’s souls has produced a counterfeit version of Christian transformation, but it is totally different and only produces temporal fruit while genuine Christian transformation produces fruit that is eternal.

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Phariseeism and the Religion of Do


overby Mike Ratliff

7 But when he saw many of the Pharisees and Sadducees coming for baptism, he said to them, “You brood of vipers, who warned you to flee from the wrath to come? 8 Therefore bear fruit in keeping with repentance; 9 and do not suppose that you can say to yourselves, ‘We have Abraham for our father’; for I say to you that from these stones God is able to raise up children to Abraham. 10 The axe is already laid at the root of the trees; therefore every tree that does not bear good fruit is cut down and thrown into the fire. Matthew 3:7-10 (NASB) 

Over the last several months I have encountered many professing Christians on Facebook who claim that to be truly following what the Bible teaches then you must also believe that the Earth is flat. They also insist that their model of how the Bible really teaches us how the Earth and Sun and Planets behave then the Sun is not over 90 Million miles away from the Earth as the Heliocentric model tells us, but is just a spot light that is only 1000 miles away that moves around while the Earth remains stationary. They decry all scientific teachings about the Heliocentric model claiming they are hoaxes and that includes all the history we have from NASA and trips to and from the Moon that took place in the late 1960’s and early 1970’s. I have attempted to debate these people, but have found them to be as hard-hearted and close-minded towards the truth as the worst atheist is towards the Gospel. I have resolved to simply pray for them because it is absolutely a complete waste of time to try to reason with them.  Continue reading

Good works and works righteousness


by Mike Ratliff

36 And there was a prophetess, Anna the daughter of Phanuel, of the tribe of Asher. She was advanced in years and had lived with her husband seven years after her marriage, 37 and then as a widow to the age of eighty-four. She never left the temple, serving night and day with fastings and prayers. 38 At that very moment she came up and began giving thanks to God, and continued to speak of Him to all those who were looking for the redemption of Jerusalem. Luke 2:36-38 (NASB) 
When I was a young man and even prior to that when I was a teenager before God had mercy on me, I was quite religious. I went to church with my family and tried to emulate what I saw my parents do in their devotion. I tried to reach a point in my own devotion where I could be fulfilled, wanting to serve God with the joy and fervor I saw in other believers. However, I just could not do it. I found myself bored in church. I found no inner drive to read my Bible. I had no desire to have a consistent devotion to God because there were so many other things in my life that were more important to me than that. I was tormented by the fact that I could not behave consistently “Christian.” I had no self-control in certain situations. Then I would visit my family and attend church with them on Sunday full of remorse and guilt. I would exit the service determined to do good works and not sin anymore. I look back on that time now and almost laugh except it was a horrible conflict in my life at that time. I was convinced that being a Christian consisted of doing Christian things. In that unregenerate mind, a Christian was a Christian because they did those things. That, of course, is what works righteousness is.

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Works righteousness and boasting excluded


by Mike Ratliff

27 Ποῦ οὖν ἡ καύχησις; ἐξεκλείσθη. διὰ ποίου νόμου; τῶν ἔργων; οὐχί, ἀλλὰ διὰ νόμου πίστεως. 28 λογιζόμεθα γὰρ δικαιοῦσθαι πίστει ἄνθρωπον χωρὶς ἔργων νόμου. 29 ἢ Ἰουδαίων ὁ θεὸς μόνον; οὐχὶ καὶ ἐθνῶν; ναὶ καὶ ἐθνῶν, 30 εἴπερ εἷς ὁ θεὸς ὃς δικαιώσει περιτομὴν ἐκ πίστεως καὶ ἀκροβυστίαν διὰ τῆς πίστεως. 31 νόμον οὖν καταργοῦμεν διὰ τῆς πίστεως; μὴ γένοιτο· ἀλλὰ νόμον ἱστάνομεν. (Romans 3:27-31 NA28)

27 Therefore, where is boasting? It is excluded. By what kind of principle? Of works? No, but through a principle of faith. 28 For we maintain that a man is justified by faith apart from works of the Law. 29 Or is God the God of the Jews only? Is he not the God of the Gentiles also? Yes, of Gentiles also, 30 since there is one God who will justify the circumcision by faith and the uncircumcision through faith. 31 Therefore, do we annul the Law through faith? May it never be! Rather, we confirm the Law. (Romans 3:27-31 translated from the NA28 Greek text)

As I translated Romans 3:27-31 I had to do some research on how others had rendered νόμου in v27, v28, and v31. The NASB renders it as “law” and “Law” meaning a principle in the v27, but then as the O.T. Law in v28 and v31. The ESV renders it as “law” in all four cases. As I looked at the context though I could see what Paul was saying very clearly in v27 in his rhetorical questions so I rendered νόμου, “nomou”, “principle, law, the Law” in v27 as “principle.”  Continue reading

The righteousness we must have to enter the Kingdom of Heaven


by Mike Ratliff

1 Brethren, my heart’s desire and my prayer to God for them is for their salvation. 2 For I testify about them that they have a zeal for God, but not in accordance with knowledge. 3 For not knowing about God’s righteousness and seeking to establish their own, they did not subject themselves to the righteousness of God. 4 For Christ is the end of the law for righteousness to everyone who believes. (Romans 10:1-4 NASB)

14 “You are the light of the world. A city set on a hill cannot be hidden; 15 nor does anyone light a lamp and put it under a basket, but on the lampstand, and it gives light to all who are in the house. 16 Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven. (Matthew 5:14-16 NASB)

I am sure when our Lord told His disciples on the Mount of Olives that they were the light of the world that there were some who were getting the idea that the way of our Lord was some form of works righteousness that was at a higher, but better level than that of the Scribes and Pharisees who were all about legalism. Some today still have that idea. However, He followed that statement with the following:

17 “Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill. 18 For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished. 19 Whoever then annuls one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches them, he shall be called great in the kingdom of heaven.
20 “For I say to you that unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven. (Matthew 5:17-20 NASB)

So, what was our Lord teaching here? He wasn’t teaching us to follow legalism, that is, that our righteousness is somehow obtained by a strict adherence to the Law of Moses was He? Paul was very clear in the book of Galatians that no one ever obtained the righteousness of God that way.  Continue reading

How can our Righteousness exceed that of the Scribes and Pharisees?


by Mike Ratliff

1 Brethren, my heart’s desire and my prayer to God for them is for their salvation. 2 For I testify about them that they have a zeal for God, but not in accordance with knowledge. 3 For not knowing about God’s righteousness and seeking to establish their own, they did not subject themselves to the righteousness of God. 4 For Christ is the end of the law for righteousness to everyone who believes. (Romans 10:1-4 NASB)

I am sure when our Lord told His disciples on the Mount of Olives (Matthew 5:14-16), “You are the light of the world. A city set on a hill cannot be hidden; nor does anyone light a lamp and put it under a basket, but on the lampstand, and it gives light to all who are in the house. Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven…” that there were some who were getting the idea that the way of our Lord was some form of works righteousness that was at a higher, but better level than that of the Scribes and Pharisees who were all about legalism. Some today still have that idea. However, He followed that statement with this one in vv 17-20, “Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill. For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished.  Whoever then annuls one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches them, he shall be called great in the kingdom of heaven. For I say to you that unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven.” So, what was our Lord teaching here? He wasn’t teaching us to follow legalism, that is, that our righteousness is somehow obtained by a strict adherence to the Law of Moses was He? Paul was very clear in the book of Galatians that no one ever obtained the righteousness of God that way.

Continue reading

Phariseeism is the religion of works-righteousness


by Mike Ratliff

24 “ Strive to enter through the narrow door; for many, I tell you, will seek to enter and will not be able. 25 Once the head of the house gets up and shuts the door, and you begin to stand outside and knock on the door, saying, ‘ Lord, open up to us! ’ then He will answer and say to you, ‘ I do not know where you are from. ’ 26 Then you will begin to say, ‘We ate and drank in Your presence, and You taught in our streets’; 27 and He will say, ‘I tell you, I do not know where you are from; depart from ME, all you evildoers. ’ 28 In that place there will be weeping and gnashing of teeth when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but yourselves being thrown out. 29 And they will come from east and west and from north and south, and will recline at the table in the kingdom of God. 30 And behold, some are last who will be first and some are first who will be last.” (Luke 13:24-30 NASB)

Many who believe they are Christians are not. They have a form of righteousness, but it is not the righteousness born from above. It is self-righteousness. One group that contended with John the Baptist, our Lord Jesus Christ and His disciples, was the Pharisees. Who hasn’t heard believers accusing other believers of being Pharisees? These accusations are usually thrown at people who are stricter than the accuser in their judgments of saved and lost. The Liberal calls a person who judges on the basis of regeneration as the only evidence of saving faith as being a Pharisee. The mainstream church-goer calls all fundamentalists Pharisees. The antinomian calls those who preach about the Lordship of Jesus Christ Pharisees. Continue reading

Salvation by grace alone through faith alone excludes works righteousness


by Mike Ratliff

7 But when he saw many of the Pharisees and Sadducees coming for baptism, he said to them, “You brood of vipers, who warned you to flee from the wrath to come? 8 Therefore bear fruit in keeping with repentance; 9 and do not suppose that you can say to yourselves, ‘ We have Abraham for our father’; for I say to you that from these stones God is able to raise up children to Abraham. 10 The axe is already laid at the root of the trees; therefore every tree that does not bear good fruit is cut down and thrown into the fire. 11 “As for me, I baptize you with water for repentance, but He who is coming after me is mightier than I, and I am not fit to remove His sandals; He will baptize you with the Holy Spirit and fire. 12 His winnowing fork is in His hand, and He will thoroughly clear His threshing floor; and He will gather His wheat into the barn, but He will burn up the chaff with unquenchable fire.” (Matthew 3:7-12 NASB)

In the passage above John the Baptist was addressing a form of spiritual blindness that was afflicting the Pharisees and Sadducees. Is there the same sort of stubborn blindness pertaining to Christianity? Yes, sadly there is. Spiritual blindness is a darkness beyond our ability to describe. This blindness is rampant in the “visible Church” in our day. Jesus prophesied about this. Continue reading

Genuine faithfulness versus man-made religion


by Mike Ratliff

28 And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming. 29 If you know that he is righteous, you may be sure that everyone who practices righteousness has been born of him. (1 John 2:28-29 ESV)

All who are truly in Christ must admit that this walk is fraught with doubt as well as pressure to conform to a form of godliness that has no power, to be faithful at doing church as the primary indicator of our genuineness, as well as to live up to the idea that lost people have of what a Christian must be. As many of you know, I grew up as a Southern Baptist. While I am grateful for the deep Bible knowledge that I gained through being in Church every Sunday, I have also learned that much of the focus of organized religion is geared more to creating religious faithfulness rather than to disciple believers to abide in Christ by the power of the Holy Spirit. Continue reading

Christ is the end of the law for righteousness to everyone who believes


by Mike Ratliff

1 Brothers, my heart’s desire and prayer to God for them is that they may be saved. 2 For I bear them witness that they have a zeal for God, but not according to knowledge. 3 For, being ignorant of the righteousness of God, and seeking to establish their own, they did not submit to God’s righteousness. 4 For Christ is the end of the law for righteousness to everyone who believes. (Romans 10:1-4 ESV) 

I am sure when our Lord told His disciples on the Mount of Olives (Matthew 5:14-16), “You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven…” that there were some who were getting the idea that the way of our Lord was some form of works righteousness that was at a higher, but better level than that of the Scribes and Pharisees who were all about legalism. Some today still have that idea. However, He followed that statement with this one in vv 17-20, “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.” So, what was our Lord teaching here? He wasn’t teaching us to follow legalism, that is, that our righteousness is somehow obtained by a strict adherence to the Law of Moses was He? Paul was very clear in the book of Galatians that no one ever obtained the righteousness of God that way.  Continue reading

The religion of works-righteousness


by Mike Ratliff

“Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able. When once the master of the house has risen and shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, open to us,’ then he will answer you, ‘I do not know where you come from.’ Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’ But he will say, ‘I tell you, I do not know where you come from. Depart from me, all you workers of evil!’ In that place there will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God but you yourselves cast out. And people will come from east and west, and from north and south, and recline at table in the kingdom of God. And behold, some are last who will be first, and some are first who will be last.” (Luke 13:24-30 ESV)

Many who believe they are Christians are not. They have a form of righteousness, but it is not the righteousness born from above. It is self-righteousness. One group that contended with John the Baptist, our Lord Jesus Christ and His disciples, was the Pharisees. Who hasn’t heard believers accusing other believers of being Pharisees? These accusations are usually thrown at people who are stricter than the accuser in their judgments of saved and lost. The Liberal calls a person who judges on the basis of regeneration as the only evidence of saving faith as being a Pharisee. The mainstream church-goer calls all fundamentalists Pharisees. The antinomian calls those who preach Lordship salvation Pharisees. Continue reading

A Trying Day


by Mike Ratliff

My wife had surgery today. It was carpel tunnel surgery on her right hand. She had the left had done about six weeks ago. In any case, we were at the hospital from about 8:30am this morning until the middle of the afternoon. While I was waiting for the surgery to end and rejoin my wife in the recovery area I was bombarded by a series of bizarre posts and questions from a person who’s theology could best be described as 100% work’s righteousness based upon cherry picked, out of context passages to support his “theology” then when I responded by placing that passage in the correct context and with passages that showed the exact opposite point he was trying to make he would accuse me of making scripture argue against itself as per the following:

“Scripture does NOT argue against scripture!, but every pontificator of substitutionary atonement resorts to that tactic as a defense. “But now a righteousness from God has been made manifest, apart OF law” Greek does not have prepositions and some foolish and stupid translator picked the wrong one! Romans 2:13 is NOT a false statement. DO NOT MAKE THE SCRIPTURE ARGUE AGAINST ITSELF UNDERSTAND!?”

No matter how I responded showing the wonderful truths of Justification by Grace alone through Faith alone as God’s gift, this is how he always responded. Then I decided to translate Romans 2:13.

13 οὐ γὰρ οἱ ἀκροαταὶ νόμου δίκαιοι παρὰ [τῷ] θεῷ, ἀλλʼ οἱ ποιηταὶ νόμου δικαιωθήσονται. (Romans 2:13 NA28)

13 For the law hearers are not just with God, but the law doers will be justified. (Romans 2:13 translated from the NA28 Greek text)

Hmmmm, doesn’t that sound familiar?

22 But be doers of the word, and not hearers only, deceiving yourselves. 23 For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. 24 For he looks at himself and goes away and at once forgets what he was like. 25 But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing. (James 1:22-25 ESV)

Of course, we could expound the rest of James thesis of James 1 and 2 and see that genuine faith produces good works, which is what Paul tell us in Ephesians 2:10 that we who are Justified by grace through faith as God’s gift are, “are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them“.

My wife is doing fine and I am not in the least intimidated by this “heretic” whom the enemy is attempting to use for whatever reason to attack me and this ministry. I have blocked him from commenting for he refuses to follow the rules. I do ask that you continue to lift us up in prayer for my wife’s healing and that God will continue to use me according to His will all for His glory.

Soli Deo Gloria!

 

 

 

 

Is it Good Works or is it Works Righteousness?


by Mike Ratliff

36 And there was a prophetess, Anna the daughter of Phanuel, of the tribe of Asher. She was advanced in years and had lived with her husband seven years after her marriage, 37 and then as a widow to the age of eighty-four. She never left the temple, serving night and day with fastings and prayers. 38 At that very moment she came up and began giving thanks to God, and continued to speak of Him to all those who were looking for the redemption of Jerusalem.  (Luke 2:36-38 NASB)

When I was a young man and even prior to that when I was a teenager, I was quite religious. I went to church with my family and tried to emulate what I saw my parents do in their devotion. I tried to reach a point in my own devotion where I could be fulfilled, wanting to serve God with the joy and fervor I saw in other believers. However, I just could not do it. I found myself bored in church. I found no inner drive to read my Bible. I had no desire to have a consistent devotion to God because there were so many other things in my life that were more important to me than that. I was tormented by the fact that I could not behave consistently “Christian.” I had no self-control in certain situations. Then I would visit my family and attend church with them on Sunday full of remorse and guilt. I would exit the service determined to do good works and not sin anymore. I look back on that time now and almost laugh except it was a horrible conflict in my life at that time. I was convinced that being a Christian consisted of doing Christian things. In that unregenerate mind, a Christian was a Christian because they did those things. That, of course, is what works righteousness is. Continue reading