God is Merciful to Us

By Mike Ratliff

Heth
57 Yahweh is my portion;
I have promised to keep Your words.
58 I have sought to please Your face with all my heart;
Be gracious to me according to Your word.
59 I thought upon my ways
And I turned my feet to Your testimonies.
60 I hastened and did not delay
To keep Your commandments.
61 The cords of the wicked have encircled me,
But I have not forgotten Your law.
62 At midnight I shall rise to give thanks to You
Because of Your righteous judgments.
63 I am a companion of all those who fear You,
And of those who keep Your precepts.
64 The earth, O Yahweh, is full of Your lovingkindness;
Teach me Your statutes. Psalms 119:56-64 (LSB) 

God does not need us. God is holy; therefore, He is fully fulfilled in Himself. His holy attributes show us His perfection and infinite power. At the fall of man, found in Genesis 3, God would have been perfectly justified in wiping out Adam and Eve then starting over. However, He did not. Praise the Lord He did not! God was merciful to Man whom He loves. He still is.

God Saves Us

by Mike Ratliff

Vav
41 May Your lovingkindnesses also come to me, O Yahweh,
Your salvation according to Your word;
42 So I will have an answer for him who reproaches me,
For I trust in Your word.
43 And do not take away the word of truth utterly from my mouth,
For I wait for Your judgments.
44 So I will keep Your law continually,
Forever and ever.
45 And I will walk in a wide place,
For I seek Your precepts.
46 I will also speak of Your testimonies before kings
And I shall not be ashamed.
47 I shall delight in Your commandments,
Which I love.
48 And I shall lift up my hands to Your commandments,
Which I love;
And I will muse on Your statutes.Psalms 119:40-48 (LSB) 

The more I study doctrine and research the incredible variances of those held by theologians and denominations the more I realize there are really only two types. One type is focused solely on God’s Glory and is dynamically linked to His sovereignty. The other type (which includes all but God-focused Christianity) is Man based. This type either elevates man above or equal to God in responsibility and glory. The latter type will be those doctrines which “seem right” to most people. When the former are presented, they will cause those espousing their man-glorifying doctrines to be seized by apoplexy when they hear them. The type which is God focused is not politically correct. Why? Those who hold to the second type of doctrines have a false view of God and a false view of Man. Those who hold to the first type of doctrines have the view that God is sovereign and Man, without God’s grace, is completely dead in trespasses and sins. This view says Man is Totally Depraved in his natural state and can do nothing to gain salvation. The “man based” doctrines say Man does have the ability to seek God and can do so if he desires. The “God based” doctrines say God must extend His Grace to save Man from spiritual death. By now, I am sure you know which one I hold. Well you should as well. Why?

Attaining The Resurrection

by Mike Ratliff

8 ἀλλὰ μενοῦνγε καὶ ἡγοῦμαι πάντα ζημίαν εἶναι διὰ τὸ ὑπερέχον τῆς γνώσεως Χριστοῦ Ἰησοῦ τοῦ κυρίου μου, διʼ ὃν τὰ πάντα ἐζημιώθην, καὶ ἡγοῦμαι σκύβαλα , ἵνα Χριστὸν κερδήσω 9 καὶ εὑρεθῶ ἐν αὐτῷ, μὴ ἔχων ἐμὴν δικαιοσύνην τὴν ἐκ νόμου ἀλλὰ τὴν διὰ πίστεως Χριστοῦ, τὴν ἐκ θεοῦ δικαιοσύνην ἐπὶ τῇ πίστει, 10 τοῦ γνῶναι αὐτὸν καὶ τὴν δύναμιν τῆς ἀναστάσεως αὐτοῦ καὶ [τὴν] κοινωνίαν [τῶν] παθημάτων αὐτοῦ, συμμορφιζόμενος τῷ θανάτῳ αὐτοῦ, 11 εἴ πως καταντήσω εἰς τὴν ἐξανάστασιν τὴν ἐκ νεκρῶν. Philippians 3:8-11 (NA28)

 ⁸ But even more so I consider all things to be loss on account of the excellency of the knowledge of Christ Jesus my Lord, on account of whom all things I suffered loss and I consider them dung, that I may gain Christ ⁹ and be found in him, not having my own righteousness that is of the law, but the righteousness through faith in Christ, the righteousness from God based upon faith, ¹⁰ to know him and the power of his resurrection and the fellowship of his sufferings being conformed to his death, ¹¹ that if somehow I may attain to the resurrection from the dead. (Philippians 3:8-11 translated from the NA28 Greek text)

Legalism is the default religion of most people. However, when God gave the Law to Moses to give to Israel, he did not do so as a means for sinners to earn the Kingdom of Heaven. The Law was given to Moses on the mountain after the people were redeemed from Egypt (Exodus 20:1-17). The sacrificial system within the Law proves that the Lord knew the people would fail to obey the Law perfectly. If the Law is not a means for sinners to save themselves, why did God reveal it at all?

Knowing the True Rejecting the False

by Mike Ratliff

18 Οἴδαμεν ὅτι πᾶς ὁ γεγεννημένος ἐκ τοῦ θεοῦ οὐχ ἁμαρτάνει, ἀλλʼ ὁ γεννηθεὶς ἐκ τοῦ θεοῦ τηρεῖ ἑαυτὸν καὶ ὁ πονηρὸς οὐχ ἅπτεται αὐτοῦ.1 John 5:18 (NA28)

¹⁸ We know that everyone having been born of God does not continually sin, but the one having been born of God, He keeps him and the evil one does not touch him. (1 John 5:18 translated from the NA28 Greek text to English) 

In the 1 John 5:18 (above), in the best manuscripts, the word I translated as “him”  after the word “keeps” is the Greek noun αὐτὸν(auton), a personal pronoun, which is the Accusative, Singular, Masculine case of αὐτός(autos), “he, she, it, self, same.”

However, in the Textus Receptus, 1 John 5:18 reads as follows:

18 οιδαμεν οτι πας ο γεγεννημενος εκ του θεου ουχ αμαρτανει αλλ ο γεννηθεις εκ του θεου τηρει εαυτον και ο πονηρος ουχ απτεται αυτου 1 John 5:18 (Greek NT: Scrivener 1894 TR)

The King James Bible translates this as. “We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.”

The best Greek manuscripts do not render v18 as the TR does. Did you see the difference between the two texts? The TR has the Greek reflexive pronoun ἐαυτὸν, “himself, herself, itself,” in place of αὐτὸν. This confuses the reading of the text. Is God protecting or keeping the Christian or is the Christian doing it ”himself?” No, God is keeping or protecting those born of Christ, to keep them from the evil one, that he may not touch them, what can we do? 

I Heard The Bells

This last Saturday evening our Small group met at the AMC theater at Quail Springs Mall in OKC to watch the movie “I heard the bells.” I was actually surprised at how good the movie was. I am so used to the Gospel and God’s truth being twisted and treated with disdain in these Last Days, but in this movie that was not the case. The main character in the move is Henry Wadsworth Longfellow. My English teacher in High School here in Yukon, Ok, Mr. Briley, loved Longfellow and I suppose I inherited some of that from him. The setting for the movie is at the beginning of the American Civil War.

Genuine Christian Assurance

by Mike Ratliff

1 Simeon Peter, a slave and apostle of Jesus Christ,
To those who have received the same kind of faith as ours, by the righteousness of our God and Savior, Jesus Christ: 2 Grace and peace be multiplied to you in the full knowledge of God and of Jesus our Lord; 2 Peter 1:1-2 (LSB)

God is good to those who belong to him. Within that he imparts knowledge of himself to us and that includes knowledge of our own fallenness. He uses this knowledge to make sure that those of us in Christ fully understand that we are in him despite our sinfulness and unworthiness to be so. When we walk in light of this knowledge we also, in the power of the Holy Spirit, walk in repentance according to God’s marvelous grace. We also come to know how awesome it is that we have received the same kind of faith as ours, by the righteousness of our God and Savior, Jesus Christ even though all we really  deserve is God’s wrath. As we examine ourselves, as we are commanded to do in sacred Scripture, then, if we are honest, we must admit that instead of loving our neighbor as ourselves we are selfish, self-centered, prideful, self-loving people who are total failures at this. Honestly, I have never kept this commandment by trying to do so. The only time I have ever done so is as I have humbled myself before my Lord as He worked through me as I served in ministry and I found myself loving and serving people in ways that I cannot do no matter how hard I try. On the other hand, as I walk (and drive) through each day with me in control with my focus on me and what I want, that is most certainly not the case. 

The Compromised Church – Ungodly Discernment

by Mike Ratliff

1 My little children, I am writing these things to you so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous; 2 and He Himself is the propitiation for our sins; and not for ours only, but also for those of the whole world.
3 By this we know that we have come to know Him, if we keep His commandments. 4 The one who says, “I have come to know Him,” and does not keep His commandments, is a liar, and the truth is not in him; 5 but whoever keeps His word, in him the love of God has truly been perfected. By this we know that we are in Him: 6 the one who says he abides in Him ought himself to walk in the same manner as He walked. 1 John 2:1-6 (NASB) 

One of the most tragic aspects of the Compromised Church, which is a product of its emphasis on numbers, baptisms. relavance, and worldliness is its complete lack of correct theology pertaining to salvation and assurance. Those who are believing they became part of the Kingdom of God in these churches are, for the most part, responding to a doctrine of salvation based upon some form of works righteousness which is the belief that one’s standing before God is founded and maintained by works of merit. These works begin with walking an aisle at an invitation then praying a sinner’s prayer followed by baptism. Assurance of salvation is then always looking back at that moment as when the believer chose to be “saved” by obeying the call at the invitation.

God’s Approval of Us

There is much confusion in American Christianity these days. Most of that is due to years upon years of humanistic preaching and teaching. Humanistic pollution of the Church is nothing new. Pelagianism, semi-Pelagiansim, and Arminianism are all tainted, if not based in, a man-based orientation. If we are honest with ourselves, we must admit that our natural state causes us to view God and Christianity from a humanistic viewpoint. At salvation God regenerates new believer’s hearts. This new birth is very dramatic. In it, the new believer’s heart is completly remade as God places His Word there. Unbelief is eroded. It may take many years for some Christians to completly let go of their humanistic “faith” while others grow in grace very quickly to become the Spirit-led believers who live for God’s glory alone.

Follow this link to a devotional by Martin Luther which contrasts the natural man’s view of God and His ways with that of a regenerate believer’s. Of course this contrast will by from God’s viewpoint not Man’s.

In Christ

Mike Ratliff

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A Living Hope, and a Sure Salvation

1 Peter, an apostle of Jesus Christ,
To those who reside as aliens, scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, who are chosen 2 according to the foreknowledge of God the Father, by the sanctifying work of the Spirit, to obey Jesus Christ and be sprinkled with His blood: May grace and peace be yours in the fullest measure.
3 Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4 to obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for you, 5 who are protected by the power of God through faith for a salvation ready to be revealed in the last time. 6 In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials, 7 so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ; 8 and though you have not seen Him, you love Him, and though you do not see Him now, but believe in Him, you greatly rejoice with joy inexpressible and full of glory, 9 obtaining as the outcome of your faith the salvation of your souls.
10 As to this salvation, the prophets who prophesied of the grace that would come to you made careful searches and inquiries, 11 seeking to know what person or time the Spirit of Christ within them was indicating as He predicted the sufferings of Christ and the glories to follow. 12 It was revealed to them that they were not serving themselves, but you, in these things which now have been announced to you through those who preached the gospel to you by the Holy Spirit sent from heaven—things into which angels long to look.
13 Therefore, prepare your minds for action, keep sober in spirit, fix your hope completely on the grace to be brought to you at the revelation of Jesus Christ. 14 As obedient children, do not be conformed to the former lusts which were yours in your ignorance, 15 but like the Holy One who called you, be holy yourselves also in all your behavior; 16 because it is written, “YOU SHALL BE HOLY, FOR I AM HOLY.”
17 If you address as Father the One who impartially judges according to each one’s work, conduct yourselves in fear during the time of your stay on earth; 18 knowing that you were not redeemed with perishable things like silver or gold from your futile way of life inherited from your forefathers, 19 but with precious blood, as of a lamb unblemished and spotless, the blood of Christ. 20 For He was foreknown before the foundation of the world, but has appeared in these last times for the sake of you 21 who through Him are believers in God, who raised Him from the dead and gave Him glory, so that your faith and hope are in God.
22 Since you have in obedience to the truth purified your souls for a sincere love of the brethren, fervently love one another from the heart, 23 for you have been born again not of seed which is perishable but imperishable, that is, through the living and enduring word of God. 24 For,
“ALL FLESH IS LIKE GRASS,
AND ALL ITS GLORY LIKE THE FLOWER OF GRASS.
THE GRASS WITHERS,
AND THE FLOWER FALLS OFF,
25 BUT THE WORD OF THE LORD ENDURES FOREVER.”
And this is the word which was preached to you. 1 Peter 1 (NASB) 

by Mike Ratliff

Here are  vv1-2 from the NA28 Greek text

Πέτρος ἀπόστολος Ἰησοῦ Χριστοῦ ἐκλεκτοῖς παρεπιδήμοις διασπορᾶς Πόντου, Γαλατίας, Καππαδοκίας, Ἀσίας καὶ Βιθυνίας, 2 κατὰ πρόγνωσιν θεοῦ πατρὸς ἐν ἁγιασμῷ πνεύματος εἰς ὑπακοὴν καὶ ῥαντισμὸν αἵματος Ἰησοῦ Χριστοῦ, χάρις ὑμῖν καὶ εἰρήνη πληθυνθείη. 1 Peter 1:1-2 (NA28) 1

Here is my translation:

1 Peter an Apostle of Jesus Christ to the Chosen exiles of the dispersion of Pontus, of Galatia, of Cappadocia, of Asia, and of Bithyinia, 2 according to the foreknowledge of God the Father by sanctification of the Spirit resulting in obedience and sprinkling of the blood of Jesus Chris, Grace to you and peace, may it be multiplied. (1 Peter 1:1-2  translated from the NA28 Greek text)

Who wrote tis Epistle? The author is the Apostle Peter. Peter was called as an Apostle by the Lord Jesus Christ  John 20:19-23. He also ministered with our Lord after is resurrection. So, who was he writing to in this epistle? Who are these “Chosen exiles of the dispersion”? Many Bibles translate this a “aliens.” These were strangers who had be dispossessed in a land not their own–temporary residents or foreigners. On the other hand, they were believers so they possessed an eternal residence in Heaven. However, Peter was writing to those who were scattered or dispersed in regions or countries that were not their own. They were believers sojourning in lands where most people around them were not believers.

Knowing this then, what we learn in studying this Epistle would be useful for us who live in this lost and dying world surrounded by people who are hostile to the Gospel or what they think is the gospel. Peter is going to tell us what our role is here and the reality of suffering for the sake of Christ and His Gospel.

 As Newborn Babes
1 Therefore, putting aside all malice and all deceit and hypocrisy and envy and all slander, 2 like newborn babies, long for the pure milk of the word, so that by it you may grow in respect to salvation, 3 if you have tasted the kindness of the Lord.
As Living Stones
4 And coming to Him as to a living stone which has been rejected by men, but is choice and precious in the sight of God, 5 you also, as living stones, are being built up as a spiritual house for a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ. 6 For this is contained in Scripture:
“BEHOLD, I LAY IN ZION A CHOICE STONE, A PRECIOUS CORNER stone,
AND HE WHO BELIEVES IN HIM WILL NOT BE DISAPPOINTED.”
7 This precious value, then, is for you who believe; but for those who disbelieve,
“THE STONE WHICH THE BUILDERS REJECTED,
THIS BECAME THE VERY CORNER stone,”
8 and,
“A STONE OF STUMBLING AND A ROCK OF OFFENSE”;
for they stumble because they are disobedient to the word, and to this doom they were also appointed.
9 But you are A CHOSEN RACE, A royal PRIESTHOOD, A HOLY NATION, A PEOPLE FOR God’s OWN POSSESSION, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light; 10 for you once were NOT A PEOPLE, but now you are THE PEOPLE OF GOD; you had NOT RECEIVED MERCY, but now you have RECEIVED MERCY.
11 Beloved, I urge you as aliens and strangers to abstain from fleshly lusts which wage war against the soul. 12 Keep your behavior excellent among the Gentiles, so that in the thing in which they slander you as evildoers, they may because of your good deeds, as they observe them, glorify God in the day of visitation.
Honor Authority
13 Submit yourselves for the Lord’s sake to every human institution, whether to a king as the one in authority, 14 or to governors as sent by him for the punishment of evildoers and the praise of those who do right. 15 For such is the will of God that by doing right you may silence the ignorance of foolish men. 16 Act as free men, and do not use your freedom as a covering for evil, but use it as bondslaves of God. 17 Honor all people, love the brotherhood, fear God, honor the king.
18 Servants, be submissive to your masters with all respect, not only to those who are good and gentle, but also to those who are unreasonable. 19 For this finds favor, if for the sake of conscience toward God a person bears up under sorrows when suffering unjustly. 20 For what credit is there if, when you sin and are harshly treated, you endure it with patience? But if when you do what is right and suffer for it you patiently endure it, this finds favor with God.
Christ Is Our Example
21 For you have been called for this purpose, since Christ also suffered for you, leaving you an example for you to follow in His steps, 22 WHO COMMITTED NO SIN, NOR WAS ANY DECEIT FOUND IN HIS MOUTH; 23 and while being reviled, He did not revile in return; while suffering, He uttered no threats, but kept entrusting Himself to Him who judges righteously; 24 and He Himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness; for by His wounds you were healed. 25 For you were continually straying like sheep, but now you have returned to the Shepherd and Guardian of your souls.1 Peter 2 (NASB)

What do we learn here? We are not to be troublemakers in the world are we? We are to be morally pure, walking in repentance. We are to obey the authorities over us and I do not believe this means we cannot take stands against evil. We must obey God in all things. When men command us to disobey God we must obey God not men. Working to change unjust laws is fine such as William Wilberforce working to end the slave trade in England in the 18th Century. He did it through legal means not rebellion, all for the glory of God.

Godly Living
1 In the same way, you wives, be submissive to your own husbands so that even if any of them are disobedient to the word, they may be won without a word by the behavior of their wives, 2 as they observe your chaste and respectful behavior. 3 Your adornment must not be merely external—braiding the hair, and wearing gold jewelry, or putting on dresses; 4 but let it be the hidden person of the heart, with the imperishable quality of a gentle and quiet spirit, which is precious in the sight of God. 5 For in this way in former times the holy women also, who hoped in God, used to adorn themselves, being submissive to their own husbands; 6 just as Sarah obeyed Abraham, calling him lord, and you have become her children if you do what is right without being frightened by any fear.
7 You husbands in the same way, live with your wives in an understanding way, as with someone weaker, since she is a woman; and show her honor as a fellow heir of the grace of life, so that your prayers will not be hindered.
8 To sum up, all of you be harmonious, sympathetic, brotherly, kindhearted, and humble in spirit; 9 not returning evil for evil or insult for insult, but giving a blessing instead; for you were called for the very purpose that you might inherit a blessing. 10 For,
“THE ONE WHO DESIRES LIFE, TO LOVE AND SEE GOOD DAYS,
MUST KEEP HIS TONGUE FROM EVIL AND HIS LIPS FROM SPEAKING DECEIT.
11 “HE MUST TURN AWAY FROM EVIL AND DO GOOD;
HE MUST SEEK PEACE AND PURSUE IT.
12 “FOR THE EYES OF THE LORD ARE TOWARD THE RIGHTEOUS,
AND HIS EARS ATTEND TO THEIR PRAYER,
BUT THE FACE OF THE LORD IS AGAINST THOSE WHO DO EVIL.”
13 Who is there to harm you if you prove zealous for what is good? 14 But even if you should suffer for the sake of righteousness, you are blessed. AND DO NOT FEAR THEIR INTIMIDATION, AND DO NOT BE TROUBLED, 15 but sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence; 16 and keep a good conscience so that in the thing in which you are slandered, those who revile your good behavior in Christ will be put to shame. 17 For it is better, if God should will it so, that you suffer for doing what is right rather than for doing what is wrong. 18 For Christ also died for sins once for all, the just for the unjust, so that He might bring us to God, having been put to death in the flesh, but made alive in the spirit; 19 in which also He went and made proclamation to the spirits now in prison, 20 who once were disobedient, when the patience of God kept waiting in the days of Noah, during the construction of the ark, in which a few, that is, eight persons, were brought safely through the water. 21 Corresponding to that, baptism now saves you—not the removal of dirt from the flesh, but an appeal to God for a good conscience—through the resurrection of Jesus Christ, 22 who is at the right hand of God, having gone into heaven, after angels and authorities and powers had been subjected to Him.1 Peter 3 (NASB) 

As I posted that last passage I thought of at least 3 women who would come back at me for posting such an offensive thing “to them”. However, if you read the rest of that passage we see that we must obey God here and not give into that intimidation nor be troubled by the threats of those who don’t like God’s truth. But notice, I simply posted God’s Word. If you have an issue with it then you have to take it up with Him.

Keep Fervent in Your Love
1 Therefore, since Christ has suffered in the flesh, arm yourselves also with the same purpose, because he who has suffered in the flesh has ceased from sin, 2 so as to live the rest of the time in the flesh no longer for the lusts of men, but for the will of God. 3 For the time already past is sufficient for you to have carried out the desire of the Gentiles, having pursued a course of sensuality, lusts, drunkenness, carousing, drinking parties and abominable idolatries. 4 In all this, they are surprised that you do not run with them into the same excesses of dissipation, and they malign you; 5 but they will give account to Him who is ready to judge the living and the dead. 6 For the gospel has for this purpose been preached even to those who are dead, that though they are judged in the flesh as men, they may live in the spirit according to the will of God.
7 The end of all things is near; therefore, be of sound judgment and sober spirit for the purpose of prayer. 8 Above all, keep fervent in your love for one another, because love covers a multitude of sins. 9 Be hospitable to one another without complaint. 10 As each one has received a special gift, employ it in serving one another as good stewards of the manifold grace of God. 11 Whoever speaks, is to do so as one who is speaking the utterances of God; whoever serves is to do so as one who is serving by the strength which God supplies; so that in all things God may be glorified through Jesus Christ, to whom belongs the glory and dominion forever and ever. Amen.
Share the Sufferings of Christ
12 Beloved, do not be surprised at the fiery ordeal among you, which comes upon you for your testing, as though some strange thing were happening to you; 13 but to the degree that you share the sufferings of Christ, keep on rejoicing, so that also at the revelation of His glory you may rejoice with exultation. 14 If you are reviled for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you. 15 Make sure that none of you suffers as a murderer, or thief, or evildoer, or a troublesome meddler; 16 but if anyone suffers as a Christian, he is not to be ashamed, but is to glorify God in this name. 17 For it is time for judgment to begin with the household of God; and if it begins with us first, what will be the outcome for those who do not obey the gospel of God? 18 AND IF IT IS WITH DIFFICULTY THAT THE RIGHTEOUS IS SAVED, WHAT WILL BECOME OF THE GODLESS MAN AND THE SINNER? 19 Therefore, those also who suffer according to the will of God shall entrust their souls to a faithful Creator in doing what is right.1 Peter 4 (NASB) 

Here we have the part of the Epistle that drew me to write this post.A faith that is not tested is weak. God tests our faith in order to confirm and strengthen it. How does He test it. We go through fiery trials. In some cases we are even brought to the share in the sufferings of Christ. The closest thing I have ever come to that is light persecution from professing Christians over doctrinal issues who proved their disingenuousness by their ugly fruit. Being the an heretic list of a guy who claims to be a modern day Prophet who hears directly from God doesn’t count. I’ve been called names. I’ve been asked to leave a church and not come back. I have been called a heretic multiple times by people who tried to get this blog taken down. However, I don’t think any of those things approaches what Peter was talking about here. However, I am convinced that this will happen If I live long enough.

So, what are we to do? W live godly lives regardless of the pressure put on us to compromise. This can get ugly and that is what I expect. Are you ready?

Soli Deo Gloria!

Lessons For the Tempted

Let us look at temptation from the viewpoint of a great Baptist preacher from the 19th Centurty named John A. Broadus. He was an American contemporary of Charles Spurgeon. One of the reasons we look to those theologians who came before is that we live in a time of rampant apostasy and compromise in our churches and seminaries which has bled over into congregations of spiritually starving sheep. Those of us who desperately want to be fed the pure milk from God’s Word often must resort to sitting under the teaching of long dead men who knew not apostasy and compromise. They may have indeed confronted it in their day, but they did not fall under it. In the conception of those enamored with being part of some form of churchianity, the idea that we would study Tozer, Pink, Chambers, Spurgeon, Broadus, Whitefield, Edwards, Gill, Henry, Owen, Bunyan, Watson, Love, Brooks, Tyndale, Calvin and Luther (to name a few) rather than more modern thinkers, is strange bordering on the absurd. In their eyes we must be stuck in the past in areas where the Holy Spirit has departed and moved on. The problem with that sort of reasoning is that God’s Truth never changes. It doesn’t evolve from one form to another. Therefore, when God’s men get it right and obediently expound it then we must listen, learn and submit to the Lord’s truth. – Mike Ratliff

The Compromised Church Part 3 – Ungodly Discernment

by Mike Ratliff

1 My little children, I am writing these things to you so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous; 2 and He Himself is the propitiation for our sins; and not for ours only, but also for those of the whole world.
3 By this we know that we have come to know Him, if we keep His commandments. 4 The one who says, “I have come to know Him,” and does not keep His commandments, is a liar, and the truth is not in him; 5 but whoever keeps His word, in him the love of God has truly been perfected. By this we know that we are in Him: 6 the one who says he abides in Him ought himself to walk in the same manner as He walked. 1 John 2:1-6 (NASB) 

One of the most tragic aspects of the Compromised Church, which is a product of its emphasis on numbers, baptisms. relavance, and worldliness is its complete lack of correct theology pertaining to salvation and assurance. Those who are believing they became part of the Kingdom of God in these churches are, for the most part, responding to a doctrine of salvation based upon some form of works righteousness which is the belief that one’s standing before God is founded and maintained by works of merit. These works begin with walking an aisle at an invitation then praying a sinner’s prayer followed by baptism. Assurance of salvation is then always looking back at that moment as when the believer chose to be “saved” by obeying the call at the invitation.

Who is the antichrist?

by Mike Ratliff

18 Children, it is the last hour; and just as you heard that antichrist is coming, even now many antichrists have appeared; from this we know that it is the last hour. 19 They went out from us, but they were not really of us; for if they had been of us, they would have remained with us; but they went out, so that it would be shown that they all are not of us. 20 But you have an anointing from the Holy One, and you all know. 21 I have not written to you because you do not know the truth, but because you do know it, and because no lie is of the truth. 22 Who is the liar but the one who denies that Jesus is the Christ? This is the antichrist, the one who denies the Father and the Son. 23 Whoever denies the Son does not have the Father; the one who confesses the Son has the Father also. 24 As for you, let that abide in you which you heard from the beginning. If what you heard from the beginning abides in you, you also will abide in the Son and in the Father. 1 John 18-24 NASB)

The doctrine of the Roman Catholic Church says that it is the only true church while all others are false. At the same time most solid evangelical Christians I know hold to the truth that the Pope, the Bishop of Rome, is an “antichrist.” The word that is translated from the Greek that is rendered as “antichrist” in the New Testament is ἀντίχριστος (antichristos). It is made up of two words, ἀντί(anti), which means “instead of or against,” and χριστος(christos), which means “anointed one.” The ἀντί prefix may be reference to “substitution or opposition.” The word ἀντίχριστος is found only in 1 John 2:18, 1 John 2:22, 1 John 4:3, and 2 John 1:7. Paul refers to a man whom he calls “the man of sin, the son of perdition, and wicked one” in 2 Thessalonians 2:3 and 2 Thessalonians 2:8. He refers to “the one opposing” in 2 Thessalonians 2:4. Most believe that John’s ἀντίχριστος is the same man that Paul is referring to. This man will attempt to assert the fulfillment of God’s Word in himself and will attempt to set up his own throne.

Whom Shall I Fear?

by Charles Spurgeon

“The Lord is my light and my salvation; whom shall I fear? the Lord is the strength of my life; of whom shall I be afraid?”-Psalm 27:1

“The Lord is my light and my salvation.” Here is personal interest, “my light,” “my salvation”; the soul is assured of it, and therefore declares it boldly. Into the soul at the new birth divine light is poured as the precursor of salvation; where there is not enough light to reveal our own darkness and to make us long for the Lord Jesus, there is no evidence of salvation. After conversion our God is our joy, comfort, guide, teacher, and in every sense our light: He is light within, light around, light reflected from us, and light to be revealed to us. Note, it is not said merely that the Lord gives light, but that He is light; nor that He gives salvation, but that He is salvation; he, then, who by faith has laid hold upon God, has all covenant blessings in his possession. This being made sure as a fact, the argument drawn from it is put in the form of a question, “Whom shall I fear?” A question which is its own answer.

The powers of darkness are not to be feared, for the Lord, our light, destroys them; and the damnation of hell is not to be dreaded by us, for the Lord is our salvation. This is a very different challenge from that of boastful Goliath, for it rests, not upon the conceited vigour of an arm of flesh, but upon the real power of the omnipotent I AM. “The Lord is the strength of my life.” Here is a third glowing epithet, to show that the writer’s hope was fastened with a threefold cord which could not be broken. We may well accumulate terms of praise where the Lord lavishes deeds of grace. Our life derives all its strength from God; and if He deigns to make us strong, we cannot be weakened by all the machinations of the adversary. “Of whom shall I be afraid?” The bold question looks into the future as well as the present. “If God be for us,” who can be against us, either now or in time to come?

I Am the Way and the Truth and the Life

by Mike Ratliff

¹ Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, ² through whom also we have obtained our introduction by faith into this grace in which we stand; and we boast in hope of the glory of God (Romans 5:1–2 Legacy Standard Bible)

The growing apostasy in the Church in our time is actually the culmination of decades of poor, man-centered doctrine within our churches and ministries coupled with relentless assaults of liberalism by unbelieving believers bent on remaking Christianity into a politically correct social institution. Those people behind this see Christianity as just another religion.

Since these people have the appearance of godliness, but deny its power, their motives for this could not be to partake of what they are denying, therefore, we must assume that they see the fulfillment of their spiritual journey elsewhere. They refuse to say that Jesus is Lord in the context that we mean it.

They may call Him Lord, but they are referring to another Jesus of their own making who is totally lined up with their spiritual agenda. Our enemy is working quite hard in attempting to discourage those of us who see the truth. Therefore, we must seek the one who is our only source of comfort; He can override the bleakness of this time in our hearts with His peace and joy.