For this is the love of God, that we keep His commandments; and His commandments are not burdensome


by Mike Ratliff

1 Whoever believes that Jesus is the Christ is born of God, and whoever loves the Father loves the child born of Him. 2 By this we know that we love the children of God, when we love God and observe His commandments. 3 For this is the love of God, that we keep His commandments; and His commandments are not burdensome. 4 For whatever is born of God overcomes the world; and this is the victory that has overcome the world—our faith. 1 John 5:1-4 (NASB) 

9 How can a young man keep his way pure?
By keeping it according to Your word.
10 With all my heart I have sought You;
Do not let me wander from Your commandments.
11 Your word I have treasured in my heart,
That I may not sin against You.
12 Blessed are You, O Lord;
Teach me Your statutes.
13 With my lips I have told of
All the ordinances of Your mouth.
14 I have rejoiced in the way of Your testimonies,
As much as in all riches.
15 I will meditate on Your precepts
And regard Your ways.
16 I shall delight in Your statutes;
I shall not forget Your word. Psalms 119:9-16 (NASB) 
 The concept that God would somehow be satisfied with those who call themselves Christians, but who live their lives totally apart from Him, should be very strange to believers. The idea that the Lord is only after converts who say a quick sinner’s prayer, but never really change must really insult Him. Look at the sacrifice Jesus Christ made for us on the cross. How could anyone really think He went through all that to accomplish only the possibility of salvation for all people or, even worse, automatically save all people including those who continue to live reprobate lives after hearing the gospel? Those who believe either of those are deluding themselves. Of course, their hearts are not being led by the Spirit and they are suffering from a severe case of hardheartedness. God’s values are not apparent to their hearts so they live the way they want. Many of them compartmentalize their lives to the point they give God those couple of hours on some Sunday mornings, but the rest of their time belongs to them.

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These things I have written to you who believe in the name of the Son of God so that you may know that you have eternal life


by Mike Ratliff

1 Πᾶς ὁ πιστεύων ὅτι Ἰησοῦς ἐστιν ὁ Χριστὸς, ἐκ τοῦ θεοῦ γεγέννηται, καὶ πᾶς ὁ ἀγαπῶν τὸν γεννήσαντα ἀγαπᾷ [καὶ] τὸν γεγεννημένον ἐξ αὐτοῦ. 2 ἐν τούτῳ γινώσκομεν ὅτι ἀγαπῶμεν τὰ τέκνα τοῦ θεοῦ, ὅταν τὸν θεὸν ἀγαπῶμεν καὶ τὰς ἐντολὰς αὐτοῦ ποιῶμεν. 3 αὕτη γάρ ἐστιν ἡ ἀγάπη τοῦ θεοῦ, ἵνα τὰς ἐντολὰς αὐτοῦ τηρῶμεν, καὶ αἱ ἐντολαὶ αὐτοῦ βαρεῖαι οὐκ εἰσίν. 4 ὅτι πᾶν τὸ γεγεννημένον ἐκ τοῦ θεοῦ νικᾷ τὸν κόσμον· καὶ αὕτη ἐστὶν ἡ νίκη ἡ νικήσασα τὸν κόσμον, ἡ πίστις ἡμῶν. 1 John 5:1-4 (NA28)

1 All who believe that Jesus is the Christ, born of God, and all who love the Father loves the one born of him. 2 In this we know that we love the children of God when we love God and we obey his commandments. 3 For this is the love of God, that we keep his commandments, and his commandments are not burdensome. 4 For all that has been born of God overcomes the world; and this is the victory that has overcome the world—our faith. 1 John 5:1-4 (translated from the NA28 Greek text)

Satan’s worldwide system of deception and wickedness, at times, seems to be overcoming the Church not the Church overcoming it. However, through Christ and his provision of salvation, believers are victorious over the invisible system of demonic and human evil that our enemy operates to capture men’s souls for hell. Currently, the visible church seems split with divisive conflicts that those with any rational sense of reason can only attribute to demonic attacks our enemy is using to divide Christians to get them away from our primary mission, the Gospel and the Great Commission and, instead, focusing on issues that simply cause these conflicts and strife keeping us from what we should really be about. Continue reading

There is now no condemnation for those who are in Christ Jesus


by Mike Ratliff

1 Therefore there is now no condemnation for those who are in Christ Jesus. Romans 8:1 (NASB) 

1 Οὐδὲν ἄρα νῦν κατάκριμα τοῖς ἐν Χριστῷ Ἰησοῦ. Romans 8:1 (NA28)

Therefore there is no condemnation to the ones in Christ Jesus. Romans 8:1 (translated from the NA28 Greek text)

In the English translations of the text above, the “therefore” translates ἄρα (ara), “as a result, then, so, therefore, possible.” Normally a “therefore” marks the conclusion of the verses immediately preceding it, but here it introduces the staggering results of the Apostle’s teaching in the first seven chapters (of Romans), which states that justification is by faith alone on the basis of God’s overwhelming grace. For those in Christ, there is “no condemnation.” What does that mean?  Continue reading

Assurance for those saved by grace alone through faith alone


by Mike Ratliff

16 That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his offspring—not only to the adherent of the law but also to the one who shares the faith of Abraham, who is the father of us all, 17 as it is written, “I have made you the father of many nations”—in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. 18 In hope he believed against hope, that he should become the father of many nations, as he had been told, “So shall your offspring be.” 19 He did not weaken in faith when he considered his own body, which was as good as dead (since he was about a hundred years old), or when he considered the barrenness of Sarah’s womb. 20 No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21 fully convinced that God was able to do what he had promised. Romans 4:16-21 (ESV) 

If you have ever debated proponents of liberal theology then you probably know that these liberals possess a great deal of emotional baggage which, as the debate proceeds, they eventually empty it out on all those they see as “orthodox” and “behind the times.” I have participated in several of these. Their main statement of fact seems to be that scholarship and critical analysis of the Bible far outweighed faith when it comes to theology. In fact, they will try very hard to make us see that the Bible is unreliable and cannot be understood or held by Christians to be the infallible, inerrant Word of God. In one such debate several years ago one of the liberals gave this last parting shot when he realized our faith was strong and we weren’t buying what he was selling, “No, I encourage you to continue in your faith. Hold tight. Don’t let go. But I think that over time you will find that it is kinda like trying to hold on real tight to a handful of sand.Continue reading

The source of Christian assurance is God Himself


by Mike Ratliff

17 So the Lord said to Moses, “I will also do this thing that you have spoken; for you have found grace in My sight, and I know you by name.”
18 And he said, “Please, show me Your glory.”
19 Then He said, “I will make all My goodness pass before you, and I will proclaim the name of the Lord before you. I will be gracious to whom I will be gracious, and I will have compassion on whom I will have compassion.” 20 But He said, “You cannot see My face; for no man shall see Me, and live.” 21 And the Lord said, “Here is a place by Me, and you shall stand on the rock. 22 So it shall be, while My glory passes by, that I will put you in the cleft of the rock, and will cover you with My hand while I pass by. 23 Then I will take away My hand, and you shall see My back; but My face shall not be seen.” Exodus 33:17-23 (NKJV)

The passage above takes place after Israel’s idolatry with the golden calf (Exodus 32). Moses is seeking assurance from God that He would not utterly destroy Israel but would go with the people and remain with them to continue to make them a set apart people from other nations (Exodus 33:12-16). God did assure Moses that He would not abandon them, but then Moses made this remarkable request of God–he asked to see His divine glory in vv17–18.

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Why do authentic Christians persevere?


by Mike Ratliff

4 I thank my God always concerning you for the grace of God which was given you in Christ Jesus, 5 that in everything you were enriched in Him, in all speech and all knowledge, 6 even as the testimony concerning Christ was confirmed in you, 7 so that you are not lacking in any gift, awaiting eagerly the revelation of our Lord Jesus Christ, 8 who will also confirm you to the end, blameless in the day of our Lord Jesus Christ. 9 God is faithful, through whom you were called into fellowship with His Son, Jesus Christ our Lord. 1 Corinthians 1:4-9 (NASB) 

Why do authentic Christians persevere? Carefully read the passage I placed at the top of this post. Genuine Christians persevere to the end because God is faithful. The faithfulness of man is at best unreliable. Also, notice that Paul did not say that Christians persevere because of faithful ministers to lead and guide them. No, God would never trust His children’s perseverance to mere men. Instead, the whole burden of our salvation must rest on the faithfulness of our covenant God.

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Abide in Me, and I in you


by Mike Ratliff

4 Abide in Me, and I in you. As the branch cannot bear fruit of itself unless it abides in the vine, so neither can you unless you abide in Me. 5 I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing. 6 If anyone does not abide in Me, he is thrown away as a branch and dries up; and they gather them, and cast them into the fire and they are burned. 7 If you abide in Me, and My words abide in you, ask whatever you wish, and it will be done for you. 8 My Father is glorified by this, that you bear much fruit, and so prove to be My disciples. 9 Just as the Father has loved Me, I have also loved you; abide in My love. 10 If you keep My commandments, you will abide in My love; just as I have kept My Father’s commandments and abide in His love. John 15:4-10 (NASB) 

For the first 20 or so years of this walk I was in a very immature spiritual state. I was utterly convinced during that time that my worth as a disciple depended upon my performance, my learning, my obedience, et cetera. With that mind-set it was a very horrible experience at times since I was on a roller coaster ride of obedience and backsliding. What amazed me during that period was that I was looked at as one of the more mature believers at our church. I knew better. That all changed in 2004 and 2005 as God drew me into the light and drastically changed that ‘mind-set.’ It was as I learned and held to the truth that our salvation is all according to God’s will not ours that I began to have peace and freedom. He chose us according to the good pleasure of His will, not according to our abilities or any other inherent attribute we may have. With this remaking of my mind-set came the ending of that cycle of obedience and backsliding. It was as if it had been put to death. Continue reading

The Pilgrim’s Heart Part 11 – The Assured Heart


by Mike Ratliff

36 He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him.” John 3:36 (NASB) 

24 “Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life. John 5:24 (NASB)

When I was a teenager in the Youth Group at the Baptist church our family attended in Oklahoma, I remember hearing several of the leaders say things like, “You can know for certain you’re saved if you know that you know that you know…” I guess they went on to infinity with it. I never really grasped what they were saying at that time. However after God had mercy on me in 1986, I had a sense of assurance that I have never doubted. Until recently, I did not understand where that was residing or how it worked. Let’s take a close look at our common salvation and on what we are basing our assurance. Continue reading

The Compromised Church and Ungodly Discernment


by Mike Ratliff

1 My little children, I am writing these things to you so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous; 2 and He Himself is the propitiation for our sins; and not for ours only, but also for those of the whole world.
3 By this we know that we have come to know Him, if we keep His commandments. 4 The one who says, “I have come to know Him,” and does not keep His commandments, is a liar, and the truth is not in him; 5 but whoever keeps His word, in him the love of God has truly been perfected. By this we know that we are in Him: 6 the one who says he abides in Him ought himself to walk in the same manner as He walked. 1 John 2:1-6 (NASB) 

One of the most tragic aspects of the Compromised Church, which is a product of its emphasis on numbers, baptisms, relevance, and worldliness is its complete lack of correct theology pertaining to salvation and assurance. Those who are believing they became part of the Kingdom of God in these churches are, for the most part, responding to a doctrine of salvation based upon some form of works righteousness which is the belief that one’s standing before God is founded and maintained by works of merit. These works begin with walking an aisle at an invitation then praying a sinner’s prayer followed by baptism. Assurance of salvation is then always looking back at that moment as when the believer chose to be “saved” by obeying the call at the invitation. Continue reading

Why do the Saints persevere?


by Mike Ratliff

4 I thank my God always concerning you for the grace of God which was given you in Christ Jesus, 5 that in everything you were enriched in Him, in all speech and all knowledge, 6 even as the testimony concerning Christ was confirmed in you, 7 so that you are not lacking in any gift, awaiting eagerly the revelation of our Lord Jesus Christ, 8 who will also confirm you to the end, blameless in the day of our Lord Jesus Christ. 9 God is faithful, through whom you were called into fellowship with His Son, Jesus Christ our Lord. 1 Corinthians 1:4-9 (NASB) 

Why do authentic Christians persevere? Carefully read the passage I placed at the top of this post. Genuine Christians persevere to the end because God is faithful. The faithfulness of man is at best unreliable. Also, notice that Paul did not say that Christians persevere because of faithful ministers to lead and guide them. No, God would never trust His children’s perseverance to mere men. Instead, the whole burden of our salvation must rest on the faithfulness of our covenant God.

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By knowing the truth we can reject what is false


by Mike Ratliff

18 Οἴδαμεν ὅτι πᾶς ὁ γεγεννημένος ἐκ τοῦ θεοῦ οὐχ ἁμαρτάνει, ἀλλʼ ὁ γεννηθεὶς ἐκ τοῦ θεοῦ τηρεῖ αυτὸν καὶ ὁ πονηρὸς οὐχ ἅπτεται αὐτοῦ. 1 John 5:18 (NA27)

18 We know that everyone having been born of God does not continually sin, but the one having been born of God, he keeps him and the evil one does not touch him. 1 John 5:18 (translated from the NA27 Greek text) 

In 1 John 5:18 (above), in the best manuscripts, the word I translated as “him”  after the word “keeps” is the Greek noun αὐτὸν or auton, a personal pronoun, which is the Accusative, Singular, Masculine case of αὐτός or autos, “he, she, it, self, same.”

However, in the Textus Receptus, 1 John 5:18 reads as follows:

Οἴδαμεν ὅτι πᾶς ὁ γεγεννημένος ἐκ τοῦ θεοῦ οὐχ ἁμαρτάνει ἀλλ’ ὁ γεννηθεὶς ἐκ τοῦ θεοῦ τηρεῖ ἐαυτὸν, καὶ ὁ πονηρὸς οὐχ ἅπτεται αὐτοῦ

The King James Bible translates this as:

18 We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not. 1 John 5:18 (KJV) 

The best Greek manuscripts do not render v18 as the TR does. Did you see the difference between the two texts? The TR has the Greek reflexive pronoun ἐαυτὸν, “himself, herself, itself,” in place of αὐτὸν. This confuses the reading of the text. Is God protecting or keeping the Christian or is the Christian doing it ”himself?” No, God is keeping or protecting those born of Christ, to keep them from the evil one, that he may not touch them, what can we do?  Continue reading

To know him and the power of his resurrection


by Mike Ratliff

8 ἀλλὰ μενοῦνγε καὶ ἡγοῦμαι πάντα ζημίαν εἶναι διὰ τὸ ὑπερέχον τῆς γνώσεως Χριστοῦ Ἰησοῦ τοῦ κυρίου μου, διʼ ὃν τὰ πάντα ἐζημιώθην, καὶ ἡγοῦμαι σκύβαλα , ἵνα Χριστὸν κερδήσω 9 καὶ εὑρεθῶ ἐν αὐτῷ, μὴ ἔχων ἐμὴν δικαιοσύνην τὴν ἐκ νόμου ἀλλὰ τὴν διὰ πίστεως Χριστοῦ, τὴν ἐκ θεοῦ δικαιοσύνην ἐπὶ τῇ πίστει, 10 τοῦ γνῶναι αὐτὸν καὶ τὴν δύναμιν τῆς ἀναστάσεως αὐτοῦ καὶ [τὴν] κοινωνίαν [τῶν] παθημάτων αὐτοῦ, συμμορφιζόμενος τῷ θανάτῳ αὐτοῦ, 11 εἴ πως καταντήσω εἰς τὴν ἐξανάστασιν τὴν ἐκ νεκρῶν. Philippians 3:8-11 (NA28)

 8 But even more so I consider all things to be loss on account of the excellency of the knowledge of Christ Jesus my Lord, on account of whom all things I suffered loss and I consider them dung, that I may gain Christ 9 and be found in him, not having my own righteousness that is of the law, but the righteousness through faith in Christ, the righteousness from God based upon faith, 10 to know him and the power of his resurrection and the fellowship of his sufferings being conformed to his death, 11 that if somehow I may attain to the resurrection from the dead. Philippians 3:8-11 (translated from the NA28 Greek text)

Legalism is the default religion of most people. However, when God gave the Law to Moses to give to Israel, he did not do so as a means for sinners to earn the Kingdom of Heaven. The Law was given to Moses on the mountain after the people were redeemed from Egypt (Exodus 20:1-17). The sacrificial system within the Law proves that the Lord knew the people would fail to obey the Law perfectly. If the Law is not a means for sinners to save themselves, why did God reveal it at all? Continue reading

Knowing the truth and turning from sin


by Mike Ratliff

18 Οἴδαμεν ὅτι πᾶς ὁ γεγεννημένος ἐκ τοῦ θεοῦ οὐχ ἁμαρτάνει, ἀλλʼ ὁ γεννηθεὶς ἐκ τοῦ θεοῦ τηρεῖ ἑαυτὸν καὶ ὁ πονηρὸς οὐχ ἅπτεται αὐτοῦ. 1 John 5:18 (NA28)

18 We know that everyone having been born of God does not continually sin, but the one having been born of God, he keeps him and the evil one does not touch him. 1 John 5:18 (translated from the NA28 Greek text) 

In 1 John 5:18 (above), in the best manuscripts, the word I translated as “him”  after the word “keeps” is the Greek noun αὐτὸν or auton, a personal pronoun, which is the Accusative, Singular, Masculine case of αὐτός or autos, “he, she, it, self, same.”

However, in the Textus Receptus, 1 John 5:18 reads as follows:

Οἴδαμεν ὅτι πᾶς ὁ γεγεννημένος ἐκ τοῦ Θεοῦ οὐχ ἁμαρτάνει ἀλλ᾽ ὁ γεννηθεὶς ἐκ τοῦ Θεοῦ τηρεῖ ἐαυτὸν, καὶ ὁ πονηρὸς οὐχ ἅπτεται αὐτοῦ

The King James Bible translates this as. “We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.”

The best Greek manuscripts do not render v18 as the TR does. Did you see the difference between the two texts? The TR has the Greek reflexive pronoun ἐαυτὸν, “himself, herself, itself,” in place of αὐτὸν. This confuses the reading of the text. Is God protecting or keeping the Christian or is the Christian doing it ”himself?” No, God is keeping or protecting those born of Christ, to keep them from the evil one, that he may not touch them, what can we do in and of ourselves? Continue reading

Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ


by Mike Ratliff

1 Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, 2 through whom also we have obtained our introduction by faith into this grace in which we stand; and we exult in hope of the glory of God. Romans 5:1-2 (NASB)

The growing apostasy in the Church in our time is actually the culmination of decades of poor, man-centered doctrine within our churches and ministries coupled with relentless assaults of liberalism by unbelieving believers bent on remaking Christianity into a politically correct social institution. Those people behind this see Christianity as just another religion. Since these people have the appearance of godliness, but deny its power, their motives for this could not be to partake of what they are denying, therefore, we must assume that they see the fulfillment of their spiritual journey elsewhere. They refuse to say that Jesus is Lord in the context that we mean it. They may call Him Lord, but they are referring to another Jesus of their own making who is totally lined up with their spiritual agenda. Our enemy is working quite hard in attempting to discourage those of us who see the truth. Therefore, we must seek the one who is our only source of comfort; He can override the bleakness of this time in our hearts with His peace and joy.

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