There is only one gospel


by Mike Ratliff

8 But even if we, or an angel from heaven, should preach to you a gospel contrary to what we have preached to you, he is to be accursed! 9 As we have said before, so I say again now, if any man is preaching to you a gospel contrary to what you received, he is to be accursed!
10 For am I now seeking the favor of men, or of God? Or am I striving to please men? If I were still trying to please men, I would not be a bond-servant of Christ.
11 For I would have you know, brethren, that the gospel which was preached by me is not according to man. 12 For I neither received it from man, nor was I taught it, but I received it through a revelation of Jesus Christ. Galatians 1:8-12 (NASB) 

With all of the “inside job” attacks on the gospel going on right now in the visible church I have decided to take a closer look at the Biblical gospel, what it is and what it isn’t. Some say that we must make our interpretation of the gospel very loose because “no one can know everything about it, therefore, we must be tolerant of other’s views of salvation because the gospel is inherently unknowable.” However, I am not in that camp and I pray that you aren’t either. Our God is a very precise God who does things His way in His timing and always for His glory. Continue reading

Faith without Works is Dead


by Mike Ratliff

14 What use is it, my brethren, if someone says he has faith but he has no works? Can that faith save him? 15 If a brother or sister is without clothing and in need of daily food, 16 and one of you says to them, “Go in peace, be warmed and be filled,” and yet you do not give them what is necessary for their body, what use is that? 17 Even so faith, if it has no works, is dead, being by itself.
18 But someone may well say, “You have faith and I have works; show me your faith without the works, and I will show you my faith by my works.” James 2:14-18 (NASB) 

The passage I placed at the beginning of this article is one the most abused and misunderstood passages that I know of. If it is read casually, it can be easily misunderstood. If is exposited by someone possessing a faulty hermeneutic, it can be twisted to say what no other part of the Bible teaches, that faith plus works is required for salvation. Continue reading

Where then is boasting? it is excluded; by what kind of law? of works? no, but by a law of faith


by Mike Ratliff

21 But now apart from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets, 22 even the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction; 23 for all have sinned and fall short of the glory of God, 24 being justified as a gift by His grace through the redemption which is in Christ Jesus; 25 whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in the forbearance of God He passed over the sins previously committed; 26 for the demonstration, I say, of His righteousness at the present time, so that He would be just and the justifier of the one who has faith in Jesus.
27 Where then is boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith. 28 For we maintain that a man is justified by faith apart from works of the Law. Romans 3:21-28 (NASB) 

As I reflect back on my personal testimony of my pilgrimage and how God drew me to Himself regardless of my unworthiness and then patiently matured me over the years I marvel at His gift of grace. However, that does not negate the fact that I, like everyone else, had a lot of growing up to do, and still do I am sure. For many years, even as a Bible teacher and Deacon, I confess to you all that my understanding of salvation and the doctrines that have been developed, which explain it, was very fuzzy compared to my understanding now. During those years of doctrinal “confusion” I based my salvation on something I had done. I based my assurance on things I did. When I witnessed to others during that time the emphasis was on bringing people to make a decision followed by them reciting a sinner’s prayer. As well meaning as all of that was, I see it now as the fruit of utter spiritual immaturity.

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Justification by faith – the imputation of righteousness


by Mike Ratliff

6 For while we were still helpless, at the right time Christ died for the ungodly. 7 For one will hardly die for a righteous man; though perhaps for the good man someone would dare even to die. 8 But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us. 9 Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him. 10 For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. 11 And not only this, but we also exult in God through our Lord Jesus Christ, through whom we have now received the reconciliation. Romans 5:6-11 (NASB) 

Much of the apostasy we are witnessing in our time is rooted in a history of generations of ministries in which preachers, because they feared men more than God, preached in such a way that they talked about God or they talked about His Word rather than actually preaching what God’s Word says. In this, they have created their own “god” in their own image who is inoffensive, all love, all grace, who just wants everyone to have a great day. The only ones this “god” ever gets peeved at are those guys who are serious about their theology and preaching what God’s Word says as if it is to be obeyed and believed. Since I began this series on Romans I have had spam comments from a few atheists and one Roman Catholic apologist when I got into Justification. I have yet to get any from any “liberals,” which would include the emergents of all flavors I suppose, but in any case, what these people say and do means nothing. God’s truth is eternal. It is the truth regardless of whether these people believe it or not.  Continue reading

Justification by faith – the blessings of righteousness


by Mike Ratliff

22 Therefore it was also credited to him as righteousness. 23 Now not for his sake only was it written that it was credited to him, 24 but for our sake also, to whom it will be credited, as those who believe in Him who raised Jesus our Lord from the dead, 25 He who was delivered over because of our transgressions, and was raised because of our justification. Romans 4:22-25 (NASB) 

We have completed Paul’s case that God justifies sinners on the basis of faith alone. In the passage above (Romans 4:22-25) we have his concluding remarks to that part of his dissertation. He has made it clear that those truly in Christ did not get there according to merit or works, but on the basis of faith alone, but now we begin the section of Romans that if not taken in context can cause much confusion. I will not move quickly through it. I have found it amazing to study God’s Word in context as we are doing and come across a passage that has been used by “proof texters” to teach a pet theology, but when kept in its proper context, it does no such thing. Carefully read again the passage I placed at the top of this post then read the passage below because, as you will see, it begins with the word “therefore.”  Continue reading

Justification by faith – the source of righteousness


by Mike Ratliff

19 Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God; 20 because by the works of the Law no flesh will be justified in His sight; for through the Law comes the knowledge of sin. Romans 3:19-20 (NASB)

The real Gospel is not entertaining. It is not “fun.” It is not hip. It is not cool. No, it is blunt and abrupt and not politically correct. It calls everyone a sinner with no exceptions and those who are justified by God are so on the basis of the righteousness of another while they remain completely undeserving. Not one of them can take credit for their own salvation. After they have been baptized into Christ, they remain “sinners saved by grace.” They are not perfect or perfected. They have not somehow become “better than” anyone else. They have the mark of the Saviour upon them. They belong to Him. They are His bondservants or slaves and He is their Lord, but in the interim until they go home to be with Him forever, they remain in this life both declared Holy and Righteous by God in their justification, but also still sinful and imperfect as they go through the fires of sanctification. What is the source of this righteousness since it is not by any works of the law that it comes as we read in the passage above? In fact, it is the through the law that comes the knowledge of sin.  Continue reading

Even so faith, if it has no works, is dead, being by itself


by Mike Ratliff

14 What use is it, my brethren, if someone says he has faith but he has no works? Can that faith save him? 15 If a brother or sister is without clothing and in need of daily food, 16 and one of you says to them, “Go in peace, be warmed and be filled,” and yet you do not give them what is necessary for their body, what use is that? 17 Even so faith, if it has no works, is dead, being by itself.
18 But someone may well say, “You have faith and I have works; show me your faith without the works, and I will show you my faith by my works.” James 2:14-18 (NASB) 

The passage I placed at the beginning of this article is one the most abused and misunderstood passages that I know of. If it is read casually, it can be easily misunderstood. If it is exposited by someone possessing a faulty hermeneutic, it can be twisted to say what no other part of the Bible teaches, that faith plus works is required for salvation. Continue reading

Justification by Faith vs Religion


by Mike Ratliff

17 For in it the righteousness of God is revealed from faith to faith; as it is written, “ But the righteous man shall live by faith.” Romans 1:17 (NASB)

The Protestant Reformation was used by God to restore the lost doctrine of Justification by Faith. Also, all of the reformers were adamant that the Bible be available to all people in a language they could read and understand. The Roman Catholic Church of that era was apostate and taught a corrupt gospel based on works. The Bible was kept locked up and away from non-scholars. It was always read verbally to the people in Latin, which few understood.

As the Bible was translated from Hebrew, Aramaic, and Greek into German, English, French, etc. the doctrine of Justification by Faith became central. Why would our enemy and his seed seek to bury this doctrine within religion? Continue reading

It is a lie that religion is the answer for our sin problem


by Mike Ratliff

1 Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, 2 through whom also we have obtained our introduction by faith into this grace in which we stand; and we exult in hope of the glory of God. Romans 5:1-2 (NASB)

Not everyone who claims the name of “Christian” is truly part of the genuine Church. Many of those claimants see Christianity as simply a religion and their religiosity within it as that which assuages their guilty consciences that condemn them for their fleshly lifestyles. Others strive with their entire being to do good and not sin while being very active in their churches. In this they believe that they are in the “group” that God will accept and proclaim righteous. There are others who believe that they are Christians because at some point in the past they “asked Jesus to come into their life or heart.” However, they were taught that that “act of faith” is all that Jesus requires of them. They are now “saved” and should not doubt their salvation. In the late 15th and early 16th Centuries Martin Luther was a very well educated monk in an Augustinian order in Germany. He deeply desired to have assurance of his salvation, but all that he was taught told him to be religious, to be obedient to the demands of the Church in Rome, to obey the Pope and that was all he needed. However, he had a problem. Continue reading

Faith and works


by Mike Ratliff

14 What use is it, my brethren, if someone says he has faith but he has no works? Can that faith save him? 15 If a brother or sister is without clothing and in need of daily food, 16 and one of you says to them, “Go in peace, be warmed and be filled,” and yet you do not give them what is necessary for their body, what use is that? 17 Even so faith, if it has no works, is dead, being by itself.
18 But someone may well say, “You have faith and I have works; show me your faith without the works, and I will show you my faith by my works.” James 2:14-18 (NASB)

The passage I placed at the beginning of this article is one the most abused and misunderstood passages that I know of because, if it is read casually, it can be easily misunderstood. If it is exposited by someone possessing a faulty hermeneutic, it can be twisted to say what no other part of the Bible teaches, that faith plus works is required for salvation. Continue reading

Justitification and original sin


by Mike Ratliff

12 Therefore, just as through one man sin entered into the world, and death through sin, and so death spread to all men, because all sinned— 13 for until the Law sin was in the world, but sin is not imputed when there is no law. 14 Nevertheless death reigned from Adam until Moses, even over those who had not sinned in the likeness of the offense of Adam, who is a type of Him who was to come. Romans 5:12-14 (NASB) 

I am a Monergist, that is, I firmly believe that our salvation is God’s work from beginning to end, totally undeserved by all. There is not one person deserves it nor can they do anthing to earn it because of the fall of man from Genesis 3, therefore, it is a gracious gift from God and, these things being Biblically true, those who hold to them are Monergists. Synergists are those who believe the doctrine of the Fall of Man in Genesis 3 is either fallacious or not complete. They teach either that it affected only Adam and Eve or that our race is only damaged, not ruined by sin. They teach that these damaged people are still able to “do good,” to “earn” or “deserve” God’s meretious favor by seeking after salvation and because of this, God extends His grace in “cooperation” with them and saves them.  Monergists teach that no one can come to Christ without first God regenerating them, giving them living faith, so they can believe and be saved. Synergists teach that this is unnecessary because all are able to come to Christ on their own, by their own Free Will and are saved as a reward for doing so and regeneration is simply part of the gift of salvation “after justifcation.”  Which is it?

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Old Man


by Mike Ratliff

6 τοῦτο γινώσκοντες ὅτι ὁ παλαιὸς ἡμῶν ἄνθρωπος συνεσταυρώθη, ἵνα καταργηθῇ τὸ σῶμα τῆς ἁμαρτίας, τοῦ μηκέτι δουλεύειν ἡμᾶς τῇ ἁμαρτίᾳ· 7 ὁ γὰρ ἀποθανὼν δεδικαίωται ἀπὸ τῆς ἁμαρτίας. Romans 6:6-7 (NA28)

6 Knowing this, that our old man was crucified with Him, that the body of might be made ineffective, that we should no longer serve sin, 7 for the one having died has been justified from sin. Romans 6:6-7 (translated from the NA28 Greek text)

Romans 6:6 clearly shows us that true believers become holy in Christ. However, there is confusion because many do not look correctly at the Greek verb tenses in this passage. If they simply read it in English or some other translation it is easy to not see that all the verb tenses here are past tenses (aorist or perfect). What this means is that every verb tense here that refers to our identification with Christ in His death refers to it being completed in the past. Romans 6:6, therefore, says ὁ παλαιὸς ἡμῶν ἄνθρωπος συνεσταυρώθη or “our old man was crucified with Him” way back when Christ died and that it was completed then and there. What it does not say is that we must each morning get up and “crucify ourselves again to sin.” Instead, it says that by God’s judicial act, not by our experiential effort, the old man was “crucified” and therefore “destroyed.” Continue reading

What are the results of our Justification?


by Mike Ratliff

33 These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer, I have overcome the world.” John 16:33 (NKJV)

There is a lot of dispute in our day about the nature of Christ’s atonement on the cross. What did Christ purchase for His people that day? Many imply that our Lord’s sacrifice on the cross was not necessary. Others say that He did not die for the sins of His people, He simply suffered for them. Let us not rely on tradition or ‘feelings’ here. Let us go the source, God’s Word, to see what the Holy Spirit revealed to us about this through the Apostle Paul. Continue reading

Preaching the real Gospel instead of another one


by Mike Ratliff

8 ἀλλὰ καὶ ἐὰν ἡμεῖς ἢ ἄγγελος ἐξ οὐρανοῦ εὐαγγελίζηται [ὑμῖν] παρʼ ὃ εὐηγγελισάμεθα ὑμῖν, ἀνάθεμα ἔστω. 9 ὡς προειρήκαμεν καὶ ἄρτι πάλιν λέγω· εἴ τις ὑμᾶς εὐαγγελίζεται παρʼ ὃ παρελάβετε, ἀνάθεμα ἔστω.
10 Ἄρτι γὰρ ἀνθρώπους πείθω ἢ τὸν θεόν; ἢ ζητῶ ἀνθρώποις ἀρέσκειν; εἰ ἔτι ἀνθρώποις ἤρεσκον, Χριστοῦ δοῦλος οὐκ ἂν ἤμην. 11 Γνωρίζω γὰρ ὑμῖν, ἀδελφοί, τὸ εὐαγγέλιον τὸ εὐαγγελισθὲν ὑπʼ ἐμοῦ ὅτι οὐκ ἔστιν κατὰ ἄνθρωπον· 12 οὐδὲ γὰρ ἐγὼ παρὰ ἀνθρώπου παρέλαβον αὐτὸ οὔτε ἐδιδάχθην, ἀλλὰ διʼ ἀποκαλύψεως Ἰησοῦ Χριστοῦ. Galatians 1:8-12 (NA28)

8 But even if we or an angel from heaven should preach a gospel to you besides that which we preached to you let him be a curse. 9 As we have previously said, and now again I say, if anyone preaches a gospel to you besides that which you received, let him be a curse. 10 For am I now trying to convince men or God? Or am I seeking to please men? If I were still trying to please men, I would not be Christ’s slave. 11 For I make known to you, brothers, the gospel that was preached by me is not man’s gospel. 12 For I neither received it from man nor was I taught it, but I received it through a revelation of Jesus Christ. Galatians 1:8-12 (translated from the NA28 Greek text)

There is only one true gospel. That may surprise many, but it is actually one of the major themes of the epistle of Galatians. I have been in “conversation” on this topic for the last several days with many who disagree that there is only one gospel. Their stance is that no one can know everything about the gospel. We must be tolerant of others’ views of salvation because the gospel is inherently unknowable. Several years ago, I may have bought that argument, but not anymore. Our God is a very precise God who does things His way in His timing and always for His glory. Continue reading