Justification by faith – the imputation of righteousness


by Mike Ratliff

6 For while we were still helpless, at the right time Christ died for the ungodly. 7 For one will hardly die for a righteous man; though perhaps for the good man someone would dare even to die. 8 But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us. 9 Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him. 10 For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. 11 And not only this, but we also exult in God through our Lord Jesus Christ, through whom we have now received the reconciliation. Romans 5:6-11 (NASB) 

Much of the apostasy we are witnessing in our time is rooted in a history of generations of ministries in which preachers, because they feared men more than God, preached in such a way that they talked about God or they talked about His Word rather than actually preaching what God’s Word says. In this, they have created their own “god” in their own image who is inoffensive, all love, all grace, who just wants everyone to have a great day. The only ones this “god” ever gets peeved at are those guys who are serious about their theology and preaching what God’s Word says as if it is to be obeyed and believed. Since I began this series on Romans I have had spam comments from a few atheists and one Roman Catholic apologist when I got into Justification. I have yet to get any from any “liberals,” which would include the emergents of all flavors I suppose, but in any case, what these people say and do means nothing. God’s truth is eternal. It is the truth regardless of whether these people believe it or not.  Continue reading

Justification by faith – the blessings of righteousness


by Mike Ratliff

22 Therefore it was also credited to him as righteousness. 23 Now not for his sake only was it written that it was credited to him, 24 but for our sake also, to whom it will be credited, as those who believe in Him who raised Jesus our Lord from the dead, 25 He who was delivered over because of our transgressions, and was raised because of our justification. Romans 4:22-25 (NASB) 

We have completed Paul’s case that God justifies sinners on the basis of faith alone. In the passage above (Romans 4:22-25) we have his concluding remarks to that part of his dissertation. He has made it clear that those truly in Christ did not get there according to merit or works, but on the basis of faith alone, but now we begin the section of Romans that if not taken in context can cause much confusion. I will not move quickly through it. I have found it amazing to study God’s Word in context as we are doing and come across a passage that has been used by “proof texters” to teach a pet theology, but when kept in its proper context, it does no such thing. Carefully read again the passage I placed at the top of this post then read the passage below because, as you will see, it begins with the word “therefore.”  Continue reading

Justification by faith – Abraham’s example


by Mike Ratliff

27 Where then is boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith. 28 For we maintain that a man is justified by faith apart from works of the Law. 29 Or is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also, 30 since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one.
31 Do we then nullify the Law through faith? May it never be! On the contrary, we establish the Law. Romans 3:27-31 (NASB) 

In our last post we ended with the passage above in which Paul makes it very clear that genuine salvation is by the law of faith not by a law of works. In v28 he says, “ For we maintain that a man is justified by faith apart from works of the Law.Justification is by faith alone and does not depend at all on doing any works of the law. In vv29,30 he tells us that since God is the Lord of all, whether Jews or Gentiles, there can only be one way of justification, which is by faith alone. What does it mean that believers uphold the law rather than overthrow it by our faith? Justification by faith alone does not denigrate the law, but, instead, underscores its true importance by providing a payment for the penalty of death, which the law required for failing to keep it; by fulfilling the law’s original purpose, which is to serve as a tutor to show mankind’s utter inability to obey God’s righteous demands and to drive people to Christ (Galatians 3:24); and by giving believers the capacity to obey it (Romans 8:3,4). Then Paul moves into the obvious objection to these arguments by using the Old Testament Patriarch Abraham whom God declared righteous in Genesis 15:6.  Continue reading

Justification by faith – the source of righteousness


by Mike Ratliff

19 Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God; 20 because by the works of the Law no flesh will be justified in His sight; for through the Law comes the knowledge of sin. Romans 3:19-20 (NASB)

The real Gospel is not entertaining. It is not “fun.” It is not hip. It is not cool. No, it is blunt and abrupt and not politically correct. It calls everyone a sinner with no exceptions and those who are justified by God are so on the basis of the righteousness of another while they remain completely undeserving. Not one of them can take credit for their own salvation. After they have been baptized into Christ, they remain “sinners saved by grace.” They are not perfect or perfected. They have not somehow become “better than” anyone else. They have the mark of the Saviour upon them. They belong to Him. They are His bondservants or slaves and He is their Lord, but in the interim until they go home to be with Him forever, they remain in this life both declared Holy and Righteous by God in their justification, but also still sinful and imperfect as they go through the fires of sanctification. What is the source of this righteousness since it is not by any works of the law that it comes as we read in the passage above? In fact, it is the through the law that comes the knowledge of sin.  Continue reading

Unbelief and Its Consequences


by Mike Ratliff

9 What then? Are we better than they? Not at all; for we have already charged that both Jews and Greeks are all under sin; 10 as it is written,
“There is none righteous, not even one;
11 There is none who understands,
There is none who seeks for God;
12 All have turned aside, together they have become useless;
There is none who does good,
There is not even one.”
13 “Their throat is an open grave,
With their tongues they keep deceiving,”
“The poison of asps is under their lips”;
14 “Whose mouth is full of cursing and bitterness”;
15 “Their feet are swift to shed blood,
16 Destruction and misery are in their paths,
17 And the path of peace they have not known.”
18 “There is no fear of God before their eyes.” Romans 3:9-18 (NASB) 

In yesterday’s post, For in it the righteousness of God is revealed from faith to faith; as it is written, “ But the righteous man shall live by faith”, we looked at Romans 1:15-17, which gives us Paul’s theme for this Epistle. which is The Gospel of the Righteousness of God. My intent for this post is to cover a lot of ground, Romans 1:18-3:20. Why? Remember my brethren, Paul didn’t write Romans with chapters and verses. In any case, that section of Romans is what Paul uses to build his case against all mankind in that they are born dead in trespasses and sin without exception. God is Holy, Righteous, and Just and there is not anything any person can do to become justified or declared righteous on their own merit. No, there must be another solution that does not compromise God’s perfect Righteousness. In any case, in this post we will look at the airtight case Paul builds against all mankind that shows the utter wretchedness of the natural man. Continue reading

For in it the righteousness of God is revealed from faith to faith; as it is written, “ But the righteous man shall live by faith.”


by Mike Ratliff

1 I will stand on my guard post
And station myself on the rampart;
And I will keep watch to see what He will speak to me,
And how I may reply when I am reproved.
2 Then the Lord answered me and said,
“Record the vision
And inscribe it on tablets,
That the one who reads it may run.
3 “For the vision is yet for the appointed time;
It hastens toward the goal and it will not fail.
Though it tarries, wait for it;
For it will certainly come, it will not delay.
4 “Behold, as for the proud one,
His soul is not right within him;
But the righteous will live by his faith. Habakkuk 2:1-4 (NASB) 

Just a few days ago I had a conversation with a young man who was interested in talking to me about my camera gear and how I approached all that went into setting it up and what I used in certain situations, et cetera. We were at a gym where I was taking pictures of children as they celebrated a birthday party. I had one camera on a tripod that I was using to shoot video and the other one I held with a flash that I was using to take facial shots. In any case, I asked him which kids were his and he pointed them out to me and I recognized one of them and so we talked about all sorts of things and eventually I asked him where he went to church. I was very surprised by his response. He just gave me a nervous grin and said he could not find a church that suited him. In Oklahoma that’s unusual. I understand someone saying that in place like Kansas City, but here there are churches everywhere. He then told me that all the churches that I mentioned as possibilities for him were too judgmental. That’s when I decided to ask him what his church background was. He said he grew up Catholic, but he was not real religious. We quit talking about church after that because I got too busy with my photoshoot. What do you think he meant by all those churches I mentioned as possibilities for him and his family being too judgmental? I had to think on that for awhile. Continue reading

Law


by Mike Ratliff

17 Μὴ νομίσητε ὅτι ἦλθον καταλῦσαι τὸν νόμον ἢ τοὺς προφήτας· οὐκ ἦλθον καταλῦσαι ἀλλὰ πληρῶσαι. Matthew 5:17 (NA28)

17 Do not think that I came to abolish the Law or the Prophets. I do not come to abolish, but to fulfill. Matthew 5:17 (translated from the NA28 Greek text)

I have been dealing with legalism in many different forms lately. In every one of those forms there are attempts to make our salvation dependent upon our works in one way or another. How are we to respond? Outrage is the goal of our enemy so that is not appropriate. Also, look at the havoc going on in our society right now with what some are calling the “outrage monster” taking control of them as they give themselves over to their passions. That being true, we certainly shouldn’t go that way. Our responses should always be Biblically based always seeking God’s Truth to shine into the darkness of our enemy’s lies.  In this post I will attempt to look at Law and Grace.

Continue reading

The Imputation of Righteousness


by Mike Ratliff

6 For while we were still helpless, at the right time Christ died for the ungodly. 7 For one will hardly die for a righteous man; though perhaps for the good man someone would dare even to die. 8 But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us. 9 Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him. 10 For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. 11 And not only this, but we also exult in God through our Lord Jesus Christ, through whom we have now received the reconciliation. Romans 5:6-11 (NASB) 

Much of the apostasy we are witnessing in our time is rooted in a history of generations of ministries in which preachers, because they feared men more than God, preached in such a way that they talked about God or they talked about His Word rather than actually preaching what God’s Word says. In this, they have created their own “god” in their own image who is not offensive, all love, all grace, and just wants everyone to have a great day. The only ones this “god” ever gets peeved at are those guys who are serious about their theology and preaching what God’s Word says as if it is to be obeyed and believed. Those who believe that and preach that who then follow through by protesting when those of us actually do obey our God by teaching and preaching His truth correctly as He has commanded are compeltly irrelevant. What they say and do means nothing. God’s truth is eternal. It is the truth regardless of whether these people believe it or not.  Continue reading

The Blessings of Righteousness


by Mike Ratliff

22 Therefore it was also credited to him as righteousness. 23 Now not for his sake only was it written that it was credited to him, 24 but for our sake also, to whom it will be credited, as those who believe in Him who raised Jesus our Lord from the dead, 25 He who was delivered over because of our transgressions, and was raised because of our justification. Romans 4:22-25 (NASB) 

We have completed Paul’s case that God justifies sinners on the basis of faith alone. In the passage above (Romans 4:22-25) we have his concluding remarks to that part of his dissertation. He has made it clear that those truly in Christ did not get there according to merit or works, but on the basis of faith alone, but now we begin the section of Romans that if not taken in context can cause much confusion. I will not move quickly through it. I have found it amazing to study God’s Word in context as we are doing and come across a passage that has been used by “proof texters” to teach a pet theology, but when kept in its proper context, it does no such thing. Carefully read again the passage I placed at the top of this post then read the passage below because, as you will see, it begins with the word “therefore.”  Continue reading

Abraham’s Example


by Mike Ratliff

27 Where then is boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith. 28 For we maintain that a man is justified by faith apart from works of the Law. 29 Or is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also, 30 since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one.
31 Do we then nullify the Law through faith? May it never be! On the contrary, we establish the Law. Romans 3:27-31 (NASB)

In our last post we ended with the passage above in which Paul makes it very clear that genuine salvation is by the law of faith not by a law of works. In v28 he says, “For we maintain that a man is justified by faith apart from works of the Law.Justification is by faith alone and does not depend at all on doing any works of the law. In vv29,30 he tells us that since God is the Lord of all, whether Jews or Gentiles, there can only be one way of justification, which is by faith alone. What does it mean that believers uphold the law rather than overthrow it by our faith? Justification by faith alone does not denigrate the law, but, instead, underscores its true importance by providing a payment for the penalty of death, which the law required for failing to keep it; by fulfilling the law’s original purpose, which is to serve as a tutor to show mankind’s utter inability to obey God’s righteous demands and to drive people to Christ (Galatians 3:24); and by giving believers the capacity to obey it (Romans 8:3,4). Then Paul moves into the obvious objection to these arguments by using the Old Testament Patriarch Abraham whom God declared righteous in Genesis 15:6.  Continue reading

Justification and the imputation of righteousness


by Mike Ratliff

6 For while we were still helpless, at the right time Christ died for the ungodly. 7 For one will hardly die for a righteous man; though perhaps for the good man someone would dare even to die. 8 But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us. 9 Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him. 10 For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. 11 And not only this, but we also exult in God through our Lord Jesus Christ, through whom we have now received the reconciliation. Romans 5:6-11 (NASB) 

Much of the apostasy we are witnessing in our time is rooted in a history of generations of ministries in which preachers, because they feared men more than God, preached in such a way that they talked about God or they talked about His Word rather than actually preaching what God’s Word says. In this, they have created their own “god” in their own image who is inoffensive, all love, all grace, and just wants everyone to have a great day. The only ones this “god” ever gets peeved at are those guys who are serious about their theology and preaching what God’s Word says as if it is to be obeyed and believed. God’s truth is eternal. It is the truth regardless of whether these people believe it or not.  Continue reading

Justification and the blessings of righteousness


by Mike Ratliff

22 Therefore it was also credited to him as righteousness. 23 Now not for his sake only was it written that it was credited to him, 24 but for our sake also, to whom it will be credited, as those who believe in Him who raised Jesus our Lord from the dead, 25 He who was delivered over because of our transgressions, and was raised because of our justification. Romans 4:22-25 (NASB) 

We have completed Paul’s case that God justifies sinners on the basis of faith alone. In the passage above (Romans 4:22-25) we have his concluding remarks to that part of his dissertation. He has made it clear that those truly in Christ did not get there according to merit or works, but on the basis of faith alone, but now we begin the section of Romans that if not taken in context can cause much confusion. I will not move quickly through it. I have found it amazing to study God’s Word in context as we are doing and come across a passage that has been used by “proof texters” to teach a pet theology, but when kept in its proper context, it does no such thing. Carefully read again the passage I placed at the top of this post then read the passage below because, as you will see, it begins with the word “therefore.”  Continue reading

Justification and Abraham’s example


by Mike Ratliff

27 Where then is boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith. 28 For we maintain that a man is justified by faith apart from works of the Law. 29 Or is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also, 30 since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one.
31 Do we then nullify the Law through faith? May it never be! On the contrary, we establish the Law. Romans 3:27-31 (NASB) 

In our last post we ended with the passage above in which Paul makes it very clear that genuine salvation is by the law of faith not by a law of works. In v28 he says, “For we maintain that a man is justified by faith apart from works of the Law.Justification is by faith alone and does not depend at all on doing any works of the law. In vv29,30 he tells us that since God is the Lord of all, whether Jews or Gentiles, there can only be one way of justification, which is by faith alone. What does it mean that believers uphold the law rather than overthrow it by our faith? Justification by faith alone does not denigrate the law, but, instead, underscores its true importance by providing a payment for the penalty of death, which the law required for failing to keep it; by fulfilling the law’s original purpose, which is to serve as a tutor to show mankind’s utter inability to obey God’s righteous demands and to drive people to Christ (Galatians 3:24); and by giving believers the capacity to obey it (Romans 8:3,4). Then Paul moves into the obvious objection to these arguments by using the Old Testament Patriarch Abraham whom God declared righteous in Genesis 15:6.  Continue reading

Justification and the source of righteousness


by Mike Ratliff

19 Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God; 20 because by the works of the Law no flesh will be justified in His sight; for through the Law comes the knowledge of sin. Romans 3:19-20 (NASB) 

The real Gospel is not entertaining. It is not “fun.” It is not hip. It is not cool. No, it is blunt and abrupt and not politically correct. It calls everyone a sinner with no exceptions and those who are justified by God are so on the basis of the righteousness of another while they remain completely undeserving. Not one of them can take credit for their own salvation. After they have been baptized into Christ, they remain “sinners saved by grace.” They are not perfect or perfected. They have not somehow become “better than” anyone else. They have the mark of the Saviour upon them. They belong to Him. They are His bondservants or slaves and He is their Lord, but in the interim until they go home to be with Him forever, they remain in this life both declared Holy and Righteous by God in their justification, but also still sinful and imperfect as they go through the fires of sanctification. What is the source of this righteousness since it is not by any works of the law that it comes as we read in the passage above? In fact, it is through the law that comes the knowledge of sin.  Continue reading