It is Jesus who clears the threshing floor

by Mike Ratliff

14 Καὶ καθὼς Μωϋσῆς ὕψωσεν τὸν ὄφιν ἐν τῇ ἐρήμῳ, οὕτως ὑψωθῆναι δεῖ τὸν υἱὸν τοῦ ἀνθρώπου, 15 ἵνα πᾶς ὁ πιστεύων ἐν αὐτῷ ἔχῃ ζωὴν αἰώνιον. 16 οὕτως γὰρ ἠγάπησεν ὁ θεὸς τὸν κόσμον, ὥστε τὸν υἱὸν τὸν μονογενῆ ἔδωκεν, ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται ἀλλʼ ἔχῃ ζωὴν αἰώνιον. 17 οὐ γὰρ ἀπέστειλεν ὁ θεὸς τὸν υἱὸν εἰς τὸν κόσμον ἵνα κρίνῃ τὸν κόσμον, ἀλλʼ ἵνα σωθῇ ὁ κόσμος διʼ αὐτοῦ. 18 ὁ πιστεύων εἰς αὐτὸν οὐ κρίνεται· ὁ δὲ μὴ πιστεύων ἤδη κέκριται, ὅτι μὴ πεπίστευκεν εἰς τὸ ὄνομα τοῦ μονογενοῦς υἱοῦ τοῦ θεοῦ. 19 αὕτη δέ ἐστιν ἡ κρίσις ὅτι τὸ φῶς ἐλήλυθεν εἰς τὸν κόσμον καὶ ἠγάπησαν οἱ ἄνθρωποι μᾶλλον τὸ σκότος ἢ τὸ φῶς· ἦν γὰρ αὐτῶν πονηρὰ τὰ ἔργα. 20 πᾶς γὰρ ὁ φαῦλα πράσσων μισεῖ τὸ φῶς καὶ οὐκ ἔρχεται πρὸς τὸ φῶς, ἵνα μὴ ἐλεγχθῇ τὰ ἔργα αὐτοῦ· 21 ὁ δὲ ποιῶν τὴν ἀλήθειαν ἔρχεται πρὸς τὸ φῶς, ἵνα φανερωθῇ αὐτοῦ τὰ ἔργα ὅτι ἐν θεῷ ἐστιν εἰργασμένα. (John 3:14-21 NA28)

14 And as Moses lifted up the snake in the wilderness, so it is necessary for the Son of Man to be lifted up 15 that everyone believing in Him may have eternal life.”  16 For God so loved the world that he gave his only son that everyone believing in him should not perish but have life eternal. 17 For God did not send the Son into the world to judge the world, but that the world might be saved through him. 18 The one believing in him is not judged, but the one not believing has been judged already because he has not believed in the only name of the Son of God. 19 And this is the judgment, light has come into the world and men love the darkness rather than the light for their works were evil. 20 Everyone practicing evil things hates the light and does not come into the light lest his works be exposed,  21 but the one doing the truth comes to the light that it may be manifested that his works have been wrought in God.  (John 3:14-21 translated from the NA28 Greek text) 

10 ἤδη δὲ ἡ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται· πᾶν οὖν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται.
11 Ἐγὼ μὲν ὑμᾶς βαπτίζω ἐν ὕδατι εἰς μετάνοιαν, ὁ δὲ ὀπίσω μου ἐρχόμενος ἰσχυρότερός μού ἐστιν, οὗ οὐκ εἰμὶ ἱκανὸς τὰ ὑποδήματα βαστάσαι· αὐτὸς ὑμᾶς βαπτίσει ἐν πνεύματι ἁγίῳ καὶ πυρί· 12 οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ καὶ διακαθαριεῖ τὴν ἅλωνα αὐτοῦ καὶ συνάξει τὸν σῖτον αὐτοῦ εἰς τὴν ἀποθήκην, τὸ δὲ ἄχυρον κατακαύσει πυρὶ ἀσβέστῳ. (Matthew 3:10-12 NA28)

10 And already the axe is laid at the root of the trees, therefore, every tree not producing good fruit is cut down and is thrown into the fire. 
11 I baptize you with water leading to repentance, but the one coming after me is mightier than I of whom I am not worthy to remove his sandals. He will baptize you with the Holy Spirit and Fire.  12 His winnowing fork is in his hand and he will clean out his threshing and will gather his wheat into the barn, but the chaff he will consume with an inextinguishable fire.” (Matthew 3:10-12 translated from the NA28 Greek text)

This statement by John the Baptist combined our Lord’s first coming as the suffering servant dying for the sins of His people and His second coming when He returns in judgment. If we compare this statement with John 3:14-21 (above) we see that those who are baptized with the Holy Spirit and fire are divided into two groups. Those who believe the Gospel are saved by grace through faith (Ephesians 2:8,9) and the fire cleanses and renews them. On the other hand, those who do not believe the Gospel are condemned already. The baptism of the Holy Spirit and fire in their case will simply be that they will be thrown into the fire in righteous judgment.

Christ’s Sacrifice Once for All

by Mike Ratliff

10 For as many as are of the works of the Law are under a curse, for it is written, “CURSED IS EVERYONE WHO DOES NOT ABIDE BY ALL THINGS WRITTEN IN THE BOOK OF THE LAW, TO DO THEM.” 11 Now that no one is justified by the Law before God is evident, for “THE RIGHTEOUS SHALL LIVE BY FAITH.” Galatians 3:10-11 (LSB) 

As has been clearly shown, the easy-believism “gospel” as well as any version of it that either calls for more works (i.e. piety) on the part of the believer over and above believing the Gospel and receiving Christ as Lord and Saviour or suggests that the saving work of Christ on the Cross was not “sufficient enough” to cover the sins of those He came to save, therefore they must somehow achieve perfection on their own or enter into some form of purgatory after death to make up for that, are perversions of what is clearly taught in God’s Word. They are based on the presupposition that God has created salvation in a man-centered, law-based, works-righteousness oriented way that is found nowhere in Sacred Scripture. The correct presupposition, being Biblically based, we will explore in this post and will focus primarily on Hebrews 10:1-18. 

What is the Gospel?

by Mike Ratliff

14 Now after John had been delivered up into custody, Jesus came into Galilee, preaching the gospel of God, 15 and saying, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.” Mark 1:14-15 (LSB) 

In my Cruden’s Concordance introduction for the word “gospel” it reads, “The English word gospel comes from the Anglo-Saxon gõdspel which meant good tidings through, gõdspel or god-story. The word in the original (Greek) in the New Testament is euaggelion, from which, through the Latin evangelium, comes our word evangel, with its derivatives. In the New Testament, it is the Christ-message, not the books which were written to spread that message. Later it was applied to the four books which tell of the earthly life of Jesus—Matthew, Mark, Luke, and John.” The word translated as Gospel in Mark 1:15, which I placed at the top of this post is εὐαγγελίῳ, which litterlly means “good message” or “good news.” Why is it “good news?” 

Regeneration: The New Birth

by Mike Ratliff

3 Jesus answered and said to him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” John 3:3 (LSB) 

God uses the attacks on His truth to train us to become better theologians, those who study God and His truth and ways. These attacks make us think and search the Scriptures and seek the help from the Holy Spirit and other theologians in order to answer these determined to either silence the proclamation of God’s Truth as the Truth or to lead others into the darkness that has blinded them. As we defend the truth, we draw closer to God and He trains us by giving us a deeper and more thorough understanding of His Truth. The doctrine of regeneration is continually under attack because of it makes very clear some truths about man that is offensive to many. These truths are that regeneration must come first in order for a person to be able to believe the Gospel. This is because everyone is born spiritually dead, totally unable to see and believe the truth (John 3:3). In order for anyone to believe and know the truth of God, to seek the Kingdom of God, they must be born again. 

Did Jesus Have a Fallen Human Nature?

by Mike Ratliff

Several months ago I was asked to begin work on a new book, a commentary on Paul’s Epistle to the Romans. The reasons I have not completed that work are many, but primarily I am very intimidated by the work itself. I loved working on the manuscript for my book Complete in Christ, which was a commentary on the Paul’s Epistle to the Colossians, however, Romans is an entirely different project. I’ve been a Bible teacher for decades and I could not count how often I have gone to Romans for source material for doctrinal answers. Also, when God saved me and I got my first Study Bible right after that, I began reading the New Testament. I could not put it down. However, when I came to Romans I found the answers to most of my questions about doctrine. I love this Epistle.

The wrath to come

C. H. Spurgeon from his Morning by Morning devotional for February 25th.

7 But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come? Matthew 3:7 (KJV)

IT is pleasant to pass over a country after a storm has spent itself; to smell the freshness of the herbs after the rain has passed away, and to note the drops while they glisten like purest diamonds in the sunlight. That is the position of a Christian. He is going through a land where the storm has spent itself upon His Saviour’s head, and if there be a few drops of sorrow falling, they distil from clouds of mercy, and Jesus cheers him by the assurance that they are not for his destruction. But how terrible is it to witness the approach of a tempest: to note the forewarnings of the storm; to mark the birds of heaven as they droop their wings; to see the cattle as they lay their heads low in terror; to discern the face of the sky as it groweth black, and look to the sun which shineth not, and the heavens which are angry and frowning! How terrible to await the dread advance of a hurricane—such as occurs, sometimes, in the tropics—to wait in terrible apprehension till the wind shall rush forth in fury, tearing up trees from their roots, forcing rocks from their pedestals, and hurling down all the dwelling-places of man! And yet, sinner, this is your present position. No hot drops have as yet fallen, but a shower of fire is coming. No terrible winds howl around you, but God’s tempest is gathering its dread artillery. As yet the water-floods are dammed up by mercy, but the flood-gates shall soon be opened: the thunderbolts of God are yet in His storehouse, but lo! the tempest hastens, and how awful shall that moment be when God, robed in vengeance, shall march forth in fury! Where, where, where, O sinner, wilt thou hide thy head, or whither wilt thou flee? O that the hand of mercy may now lead you to Christ! He is freely set before you in the gospel: His riven side is the rock of shelter. Thou knowest thy need of Him; believe in Him, cast thyself upon Him, and then the fury shall be overpast for ever.

What is Faith?

by Mike Ratliff

1 Now faith is the assurance of things hoped for, the conviction of things not seen. Hebrews 11:1 (LSB)

Much of the false doctrine that we see in our time can be at least partially seen to emanate from a misunderstanding of what faith is. Paul tell us in Ephesians 2:8 that Christians are saved by grace through faith, and that not of ourselves, it is the gift of God. So, whatever faith is, saving faith has as its source something other than our fallen nature.

Regenerated to a living hope

by Mike Ratliff

3 Εὐλογητὸς ὁ θεὸς καὶ πατὴρ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ὁ κατὰ τὸ πολὺ αὐτοῦ ἔλεος ἀναγεννήσας ἡμᾶς εἰς ἐλπίδα ζῶσαν διʼ ἀναστάσεως Ἰησοῦ Χριστοῦ ἐκ νεκρῶν, 4 εἰς κληρονομίαν ἄφθαρτον καὶ ἀμίαντον καὶ ἀμάραντον, τετηρημένην ἐν οὐρανοῖς εἰς ὑμᾶς 5 τοὺς ἐν δυνάμει θεοῦ φρουρουμένους διὰ πίστεως εἰς σωτηρίαν ἑτοίμην ἀποκαλυφθῆναι ἐν καιρῷ ἐσχάτῳ. 1 Peter 1:3-5 (NA28)

3 Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy having regenerated us to a living hope through the resurrection of Jesus Christ from the dead, 4 to an inheritance that is imperishable and undefiled and unfading, having been kept in heaven for you, 5 who are protected by the power of God being guarded through faith for a salvation ready to be revealed in the last time. 1 Peter 1:3-5 (translated from the NA28 Greek text)

The first chapter of 1 Peter is extremely pastoral. If there is anything the sheep in our time desperately need in great measure it is spirit-led shepherds (pastors) who are bound to the Word of God who obey Him in the pastoring of their flocks as our Lord commands. It is tragic that so many of those the world sees in our time that claim to be Christian leaders do not in any way shape or form meet that criteria. No, instead they are celebrities or they are apostates or heretics on the way to being apostates. God has his church, ἐκκλησία (ekklēsia), and he will continue to build it and no power can destroy it (Matthew 16:18), however, we are warned throughout the New Testament that wolves in sheep’s clothing, false teachers and prophets would come in to the church and lead many astray. This has continued until this day.

The Light of the Good News of our Lord Jesus Christ

by Mike Ratliff

1 Therefore, since we have this ministry, as we received mercy, we do not lose heart, 2 but we have renounced the hidden things of shame, not walking in craftiness or adulterating the word of God, but by the manifestation of truth commending ourselves to every man’s conscience in the sight of God. 3 And even if our gospel is veiled, it is veiled to those who are perishing, 4 in whose case the god of this age has blinded the minds of the unbelieving so that they might not see the light of the gospel of the glory of Christ, who is the image of God. 5 For we do not preach ourselves but Jesus Christ as Lord, and ourselves as your slaves for the sake of Jesus. 6 For God, who said, “Light shall shine out of darkness,” is the One who has shone in our hearts to give the Light of the knowledge of the glory of God in the face of Christ. 2 Corinthians 4:1-6 (LSB) 

Carefully read the passage I placed at the top of this post (2 Corinthians 4:1-6). What is the Apostle Paul saying here? The Gospel that he preached, the other Apostles preached, which was passed on to them from Christ himself, is understood and obeyed only by those whose hearts have received the light which God has shone into the darkness in their hearts to give light to the light of the knowledge of the glory of God in the face of Jesus Christ.

No Other Gospel

by Mike Ratliff

1 For you yourselves know, brothers, that our entrance to you was not in vain, 2 but after we had already suffered and been mistreated in Philippi, as you know, we had the boldness in our God to speak to you the gospel of God amid much struggle. 3 For our exhortation does not come from error or impurity or by way of deceit; 4 but just as we have been approved by God to be entrusted with the gospel, so we speak, not as pleasing men, but God who examines our hearts. 5 For we never came with a flattering word, as you know, nor with a pretext for greed—God is witness—1 Thessalonians 2:1-5 (LSB) 

The rebellion against God is alive and well…for now. This rebellion began before the fall of Man into sin (Genesis 3). It began when Lucifer attempted to overthrow God and ascend to the throne himself. Because of this, he lost his place in Heaven and became Satan. When he deceived Eve in the Garden and Adam followed her into sin, they actually became recruits in his continual war against God. All of their descendents were born into this army as children of wrath. After God interceded after the fall, He prophesied that there would be a seed of the woman who would be bruised by the serpent, but He would, in turn, crush his head.

What did Jesus mean when He said, “It is Finished!”?

by Mike Ratliff

28 Μετὰ τοῦτο εἰδὼς ὁ Ἰησοῦς ὅτι ἤδη πάντα τετέλεσται, ἵνα τελειωθῇ ἡ γραφή, λέγει· διψῶ. 29 σκεῦος ἔκειτο ὄξους μεστόν· σπόγγον οὖν μεστὸν τοῦ ὄξους ὑσσώπῳ περιθέντες προσήνεγκαν αὐτοῦ τῷ στόματι. 30 ὅτε οὖν ἔλαβεν τὸ ὄξος [ὁ] Ἰησοῦς εἶπεν· τετέλεσται, καὶ κλίνας τὴν κεφαλὴν παρέδωκεν τὸ πνεῦμα. John 19:28-30 (NA28)

28 After this, Jesus having known everything that had been completed that the Scripture may be fulfilled, said, “I thirst.” 29 A jar full of vinegar was there, so they put a sponge full of the vinegar on a hyssop branch and put it to his mouth. 30 Therefore, when he received the vinegar, Jesus said, “It is finished.” And having bowed his head, he gave up his Spirit. John 19:28-30 (translated from the NA28 Greek text)

Many of those with whom we earnestly contend for the faith have a problem with the absolute truth that is presented to us in the three verses above. Many of them may deny the fact that they hold to a form of salvation that denies the sufficiency of the atoning work of Christ on the cross to accomplish all that is required for all of the elect to not only believe the gospel, but also to persevere. Those who have doubts about that do so because they either do not understand or believe the doctrine of imputation. We have looked at this many times and I do not intend to go into that here. In this post we will look at what Christ meant when he knew that everything had been completed in John 19:28 and then said so in John 19:30.

The Scandal of Sin

by Mike Ratliff

 9 Then another angel, a third one, followed them, saying with a loud voice, “If anyone worships the beast and his image, and receives a mark on his forehead or on his hand, 10 and he also will drink of the wine of the wrath of God, which is mixed in full strength in the cup of His rage, and he will be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb. 11 And the smoke of their torment goes up forever and ever; they have no rest day and night, those who worship the beast and his image, and whoever receives the mark of his name.”Revelation 14:9-11 (LSB)

I have been rereading and studying a book by John MacArthur titled The Vanishing Conscience. Along with this, I have been listening to a series of teachings by the late R.C. Sproul on the human conscience, all men’s guilt before God because of their sin, and the utter uselessness of man-made religiosity or human psychology teachings about self-esteem in maintaining a healthy conscience that leads the believer into growing in humility and Christlikeness. As part of my study, I have also been praying for guidance in how I should or even if I should address this. The direction I have received is that we must address this since the apostate forms of the visible church have recently shown their true colors of adherence to liberal theology. Also, the missional focus of so many of those who call themselves the  “New” Evangelism or “New” Calvinism or “New” ‘put your favorite religious flavor here’ are redefining the true “Mission” of the Church into a works-righteousness with a nebulous concept of sin, repentance, justification, et cetera.

Grace of Acceptation With God

by Mike Ratliff

16 And I will ask the Father, and He will give you another Advocate, that He may be with you forever; John 14:16 (LSB) 

As we look about us with any discernment at all in these times of spiritual deceit, it can be heart rending to see the outright lying done in the name of our Lord Jesus Christ. There are so-called men of God preaching and teaching and ministering and doing things that could best be described as either the teaching or application of damnable heresies. I know that there are some who call themselves Christians who automatically have a problem with that last statement because they are afflicted with the disease of post-modernistic thinking. They believe everything is relative. Sorry, to the wind with that. If you are uncomfortable with the proclamation of God’s truth as absolute then you will not be comfortable here. God’s Word is His truth, a precious gift to His Church. In it we learn theology and His doctrines. This includes the Gospel of our Lord Jesus Christ. From that we learn that our salvation is entirely by God’s grace through faith (Ephesians 2:8,9). We are justified by faith, not works. God’s truth is objective and absolute not subjective and relative. The grace we possess as Christians was purchased for us at the Cross of Christ. 

Do not think that I came to bring peace on the earth; I did not come to bring peace, but a sword

by Mike Ratliff

34 “Do not think that I came to bring peace on the earth; I did not come to bring peace, but a sword. 35 For I came to SET A MAN AGAINST HIS FATHER, AND A DAUGHTER AGAINST HER MOTHER, AND A DAUGHTER-IN-LAW AGAINST HER MOTHER-IN-LAW; 36 and A MAN’S ENEMIES WILL BE THE MEMBERS OF HIS HOUSEHOLD. Matthew 10:34-36 (LSB) 

The number one accusation against those who proclaim the truth from God’s Word in the face of apostasy is that they are being divisive. I believe we should seek to have peace with all men, but we must be prepared to encounter conflict with those who refuse to submit to God’s truth. We are never called to be at peace with false teachers or false prophets or apostates. From Jesus’ own teachings we learn that the cost of being His disciple is very high. Grace is free, but becoming a disciple of Jesus Christ costs us everything. We are told that no one is worthy of the Kingdom of God who is in love with this world. We cannot serve God correctly if we love our own life more than Him. We cannot love our families more than Him. We cannot love possessions more than Him. We are called to be the interim or peacemaker between those whom we love and God. We are to be the one God uses to bring them into the Kingdom. However, we are also called to not waiver and turn our backs on God and His ways because pressure is put on us to compromise our walk with God for the sake of peace.