The Gospel vs the EvanJellyFish non-gospel

by Mike Ratliff

8 This persuasion did not come from Him who calls you. 9 A little leaven leavens the whole lump of dough. 10 I have confidence in you in the Lord that you will adopt no other view; but the one who is disturbing you will bear his judgment, whoever he is. (Galatians 5:8-10 NASB)

One of the first things lost when apostasy sets in is adherence to the genuine Gospel of our Lord Jesus Christ as the one and only way God has provided to save people from their sins, bringing them into an eternal relationship with Him through their propititiation, the Lord Jesus Christ. In our time, with Relationship Theology having come to the fore, it has become akin to a ‘sin unto death’ to cause grief or hurt feelings in some one else by daring to explicitly give them the truth of the doctrine of Total Depravity and their need of a Saviour. The ‘sin of hurting someone’s feelings’ has become the primary issue in our time. Things have been turned upside down.  Continue reading

Clearing the threshing floor

by Mike Ratliff

14 Καὶ καθὼς Μωϋσῆς ὕψωσεν τὸν ὄφιν ἐν τῇ ἐρήμῳ, οὕτως ὑψωθῆναι δεῖ τὸν υἱὸν τοῦ ἀνθρώπου, 15 ἵνα πᾶς ὁ πιστεύων ἐν αὐτῷ ἔχῃ ζωὴν αἰώνιον. 16 οὕτως γὰρ ἠγάπησεν ὁ θεὸς τὸν κόσμον, ὥστε τὸν υἱὸν τὸν μονογενῆ ἔδωκεν, ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται ἀλλʼ ἔχῃ ζωὴν αἰώνιον. 17 οὐ γὰρ ἀπέστειλεν ὁ θεὸς τὸν υἱὸν εἰς τὸν κόσμον ἵνα κρίνῃ τὸν κόσμον, ἀλλʼ ἵνα σωθῇ ὁ κόσμος διʼ αὐτοῦ. 18 ὁ πιστεύων εἰς αὐτὸν οὐ κρίνεται· ὁ δὲ μὴ πιστεύων ἤδη κέκριται, ὅτι μὴ πεπίστευκεν εἰς τὸ ὄνομα τοῦ μονογενοῦς υἱοῦ τοῦ θεοῦ. 19 αὕτη δέ ἐστιν ἡ κρίσις ὅτι τὸ φῶς ἐλήλυθεν εἰς τὸν κόσμον καὶ ἠγάπησαν οἱ ἄνθρωποι μᾶλλον τὸ σκότος ἢ τὸ φῶς· ἦν γὰρ αὐτῶν πονηρὰ τὰ ἔργα. 20 πᾶς γὰρ ὁ φαῦλα πράσσων μισεῖ τὸ φῶς καὶ οὐκ ἔρχεται πρὸς τὸ φῶς, ἵνα μὴ ἐλεγχθῇ τὰ ἔργα αὐτοῦ· 21 ὁ δὲ ποιῶν τὴν ἀλήθειαν ἔρχεται πρὸς τὸ φῶς, ἵνα φανερωθῇ αὐτοῦ τὰ ἔργα ὅτι ἐν θεῷ ἐστιν εἰργασμένα. (John 3:14-21 NA28)

14 And as Moses lifted up the snake in the wilderness, so it is necessary for the Son of Man to be lifted up 15 that everyone believing in Him may have eternal life.”  16 For God so loved the world that he gave his only son that everyone believing in him should not perish but have life eternal. 17 For God did not send the Son into the world to judge the world, but that the world might be saved through him. 18 The one believing in him is not judged, but the one not believing has been judged already because he has not believed in the only name of the Son of God. 19 And this is the judgment, light has come into the world and men love the darkness rather than the light for their works were evil. 20 Everyone practicing evil things hates the light and does not come into the light lest his works be exposed,  21 but the one doing the truth comes to the light that it may be manifested that his works have been wrought in God.  (John 3:14-21 translated from the NA28 Greek text) 


10 ἤδη δὲ ἡ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται· πᾶν οὖν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται.
11 Ἐγὼ μὲν ὑμᾶς βαπτίζω ἐν ὕδατι εἰς μετάνοιαν, ὁ δὲ ὀπίσω μου ἐρχόμενος ἰσχυρότερός μού ἐστιν, οὗ οὐκ εἰμὶ ἱκανὸς τὰ ὑποδήματα βαστάσαι· αὐτὸς ὑμᾶς βαπτίσει ἐν πνεύματι ἁγίῳ καὶ πυρί· 12 οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ καὶ διακαθαριεῖ τὴν ἅλωνα αὐτοῦ καὶ συνάξει τὸν σῖτον αὐτοῦ εἰς τὴν ἀποθήκην, τὸ δὲ ἄχυρον κατακαύσει πυρὶ ἀσβέστῳ. (Matthew 3:10-12 NA28)

10 And already the axe is laid at the root of the trees, therefore, every tree not producing good fruit is cut down and is thrown into the fire. 
11 I baptize you with water leading to repentance, but the one coming after me is mightier than I of whom I am not worthy to remove his sandals. He will baptize you with the Holy Spirit and Fire.  12 His winnowing fork is in his hand and he will clean out his threshing and will gather his wheat into the barn, but the chaff he will consume with an inextinguishable fire.” (Matthew 3:10-12 translated from the NA28 Greek text)

This statement by John the Baptist combined our Lord’s first coming as the suffering servant dying for the sins of His people and His second coming when He returns in judgment. If we compare this statement with John 3:14-21 (above) we see that those who are baptized with the Holy Spirit and fire are divided into two groups. Those who believe the Gospel are saved by grace through faith (Ephesians 2:8,9) and the fire cleanses and renews them. On the other hand, those who do not believe the Gospel are condemned already. The baptism of the Holy Spirit and fire in their case will simply be that they will be thrown into the fire in righteous judgment. Continue reading

Genuine Christians have been given living water to drink

by Mike Ratliff

10 ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῇ· εἰ ᾔδεις τὴν δωρεὰν τοῦ θεοῦ καὶ τίς ἐστιν ὁ λέγων σοι· δός μοι πεῖν, σὺ ἂν ᾔτησας αὐτὸν καὶ ἔδωκεν ἄν σοι ὕδωρ ζῶν. (John 4:10 NA28)

10 Jesus answered and said to her, “If you knew the gift of God and who is saying to you, ‘Give me to drink,’ you would have asked Him and He would have given you living water.” (John 4:10 Translated from the NA28 Greek text)

Sacred Scripture clearly teaches us that those who are saved by God believe in the Lord Jesus, that is, they believe the Gospel or Good News. It is good news because it comes to those who realize they are helpless to justify themselves before God who is Holy, Righteous, and Just and also know for certain that their own righteousness is as filthy rags, that is, worthless. The good news is that someone else has paid their sin debt to God for them. They are no longer hopelessly in debt to God. Of course, this applies only to those who believe. The Apostle John used several images or analogies to vividly portray what it is to truly believe in Jesus. In John 6:56, 8:31, and 15:7 he used the physical image of believers abiding or remaining in Jesus and His Word. In John 8:12 and 12:35-36, he used the analogy of believers walking in and having the light. In John 6:53-56 he gives us our Lord’s hard preaching and His own standard of eating His flesh and drinking His blood. In John 6:35, 47-48, 50-51, and 53-58 he gives us our Lord’s image of real believers eating the bread of life. In John 4:10-14 and 7:37-38, we read of real believers receiving and drinking living water. In this post, we will look at John 4:1-42.  Continue reading

Genuine salvation

by Mike Ratliff

16 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. (Romans 1:16 NASB)

The very first time I raised concerns about the Kansas City Prophets and the International House of Prayer over 15 years ago over their extra-biblical activities, I was rebuked by another Christian with this statement, “You just don’t understand what is going on. If people’s lives are being changed then God is working so you should just shut up.” Back in 2006 when God opened my eyes to what the leadership at our church was doing with the Purpose Driven stuff and I raised the alarm I was rebuked again with pretty much the same argument. I was told that I should just kick back and cooperate so that the church could peacefully go Purpose Driven so that God could work there and people’s lives could be changed. When I began commenting on the old Slice of Laodicea blog about that same time, those PDC apologists who hated our firm stance against it said very much the same thing. If you listen to Rick Warren speak when talking about what a great ministry Saddleback Valley Baptist Church is, he will always try to emphasize the thousands of people whose lives have been transformed or changed. Back when we still lived in the Kansas City area I noticed the very same theme in the advertisements for The World Revival Church. Their ads on our local TV channels seem to always talk about the hundreds of lives transformed or changed through that ministry.  Continue reading

For he whom God has sent speaks the words of God

by Mike Ratliff

34 ὃν γὰρ ἀπέστειλεν ὁ θεὸς τὰ ῥήματα τοῦ θεοῦ λαλεῖ, οὐ γὰρ ἐκ μέτρου δίδωσιν τὸ πνεῦμα. (John 3:34 NA28)

 34 For he whom God has sent speaks the words of God for he gives the Spirit without measure.  (John 3:34 translated from the NA28 Greek text)

In John 3:1-21 our Lord spoke the words of God to “ a man of the Pharisees named Nicodemus, a ruler of the Jews.” In this passage our Lord clears the table and tells it like it is. He tells Nicodemus in v3, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” Of course, Nicodemus doesn’t “get it at first and asks, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” in v4 and, “How can these things be?” in v9. In between those two perplexed questions, our Lord, the Λόγος or logos or Word, the living Christian proclamation as a whole of the New Testament proclaimed τὰ ῥήματα τοῦ Θεοῦ or “the words of God” to Nicodemus in a way that he had never heard before. He said,”Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not marvel that I said to you, ‘You must be born again.’ The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” As we read in John 3:34 (above), He spoke or uttered the ῥήματα τοῦ Θεοῦ to this man and all who read John 3. What did he say? Only those born again are part of the Kingdom of God and to be born again is to be born of the Spirit. Notice carefully that this rebirth is not something controlled by or contained by or comprehended by people of the flesh. Everyone truly born of the Spirit are so by the work of the Holy Spirit not by the works of men. These are the ῥήματα τοῦ Θεοῦ.

Continue reading

Our required response to ‘liberal christianity’s’ attempted takeover of the visible Church

by Mike Ratliff

1 But realize this, that in the last days difficult times will come. 2 For men will be lovers of self, lovers of money, boastful, arrogant, revilers, disobedient to parents, ungrateful, unholy, 3 unloving, irreconcilable, malicious gossips, without self- control, brutal, haters of good, 4 treacherous, reckless, conceited, lovers of pleasure rather than lovers of God, 5 holding to a form of godliness, although they have denied its power; Avoid such men as these. 6 For among them are those who enter into households and captivate weak women weighed down with sins, led on by various impulses, 7 always learning and never able to come to the knowledge of the truth. (2 Timothy 3:1-7 NASB)

I have a book in my library by J. Greshem Machen. It was published in 1923 while Dr. Machen was still at Princeton. The name of the book is Christianity & Liberalism. In this book Dr. Machen lays out the facts very clearly proving that Orthodox Christianity and ‘liberal christianity’ are two separate religions. On this blog that statement is one of our man tenets as well. I am amazed how often I have to fight the same battle over and over again against those who want to water down the truth, compromise, partner with those who are obvious apostates or say stupid things like, “I openly suggest to all Christians that we should study the Open Theists, the liberal Christians, the Pelagians, the Arminians, all of them, because each of them has something “useful” to say…” That is something that someone would say who has already taken that first or second step into unbelief. The battle line on this blog and in my life and pray it is for you as well is that we remain ready to defend God’s truth, share the truth to all who will hear and never retreat.  Continue reading

For by grace you have been saved through faith. And this not of yourselves, it is God’s gift

by Mike Ratliff

13 But the tax collector, standing some distance away, was even unwilling to lift up his eyes to heaven, but was beating his breast, saying, ‘God, be merciful to me, the sinner.’ (Luke 18:13 NASB)

In our day it is not unusual to hear a man-centered version of the Gospel message that has everything turned around backward and is presented in such a way that is meant to appeal emotionally to unbelievers with a statement such as, “Christ’s crucifixion is proof of our worth to God!” The appeal is meant to show that if Christ was willing to go to Cross to save sinners like us then that proves we are of value to God. I have even heard one version of this that says that Jesus would have gone to that Cross even if it was for just one unrepentant sinner. Is that found anywhere in God’s Word? I have never found it. Instead, what I see clearly presented there is that all of us are undeserving sinners and even dead (Ephesians 2:1-3). Until God regenerated us, we are spiritual corpses, that is, without spiritual life. Therefore, grace that is not all grace is no grace. Grace that saves means that God has done everything; if He does not do everything, then it is not grace.  Continue reading

The offenses of the Gospel

by Mike Ratliff

34 Μὴ νομίσητε ὅτι ἦλθον βαλεῖν εἰρήνην ἐπὶ τὴν γῆν· οὐκ ἦλθον βαλεῖν εἰρήνην ἀλλὰ μάχαιραν. (Matthew 10:34 NA28)

34 Do not think that I came to bring peace on the earth. I have not come to bring peace, but a sword. (Matthew 10:34 translated from the NA28 Greek text)

26 τί γὰρ ὠφεληθήσεται ἄνθρωπος ἐὰν τὸν κόσμον ὅλον κερδήσῃ τὴν δὲ ψυχὴν αὐτοῦ ζημιωθῇ; ἢ τί δώσει ἄνθρωπος ἀντάλλαγμα τῆς ψυχῆς αὐτοῦ; (Matthew 16:26 NA28)

26 For what will be benefited a man if he acquires the whole world, but he forfeits his soul? Or what will a man give in exchange for his soul? (Matthew 16:26 translated from the NA28 Greek text)

If you are an ardent listener to many so-called “Christian” leaders today you may be surprised to learn that the Gospel message is not meant to bring peace to the earth or between people. It is not meant to make your life better or to make this world a better place. No, in fact, the real Gospel message is hated by the world and those so-called “Christian” leaders who never preach it, but, instead, preach a man-pleasing comprised version of it that includes their own “Jesus” not the real Jesus Christ of the Bible. They compromise the message in order to enlarge their ministries and perhaps make more money. However, the Word of God itself tells us the true preaching of the Gospel will always be offensive. Let us look at these “offenses” of the Gospel. Continue reading

Amen, amen I say to you, unless one is born again, he is not able to see the Kingdom of God

by Mike Ratliff

3 ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ· ἀμὴν ἀμὴν λέγω σοι, ἐὰν μή τις γεννηθῇ ἄνωθεν, οὐ δύναται ἰδεῖν τὴν βασιλείαν τοῦ θεοῦ. (John 3:3 NA28)

3 Jesus answered and said to Him, “Amen, amen I say to you, unless one is born again, he is not able to see the Kingdom of God.” (John 3:3 translated from the NA28 Greek text)

What causes corruption of the Gospel message? A careful study of John’s account of our Lord’s earthly ministry reveals what? John makes it clear that all through our Lord’s earthly ministry He  was in constant contention with the Jewish religious leaders. However, John also makes it clear that Jesus came to Israel to reveal the Father to them proving that He, the Son, was deity, to live a perfect, sinless life and then lay His life down voluntarily to purchase those who were chosen before the foundation of the world with the price of His blood. His perfect sacrifice was their propitiation. We learn these things and so much more by going to the Word and learning from the Holy Spirit as He transforms our minds as we submit to it. Studies into the Word, like this one, are sorely needed in the Body of Christ. I would hate to be a Pastor whose time has come to stand before our Lord to give an account that had sold out and ministered in a way that simply tickled itching ears.  Continue reading

The Gospel and Paul and Silas in Philippi

by Mike Ratliff

11 Ἀναχθέντες δὲ ἀπὸ Τρῳάδος εὐθυδρομήσαμεν εἰς Σαμοθρᾴκην, τῇ δὲ ἐπιούσῃ εἰς Νέαν πόλιν 12 κἀκεῖθεν εἰς Φιλίππους, ἥτις ἐστὶν πρώτη [ς] μερίδος τῆς Μακεδονίας πόλις, κολωνία. Ἦμεν δὲ ἐν ταύτῃ τῇ πόλει διατρίβοντες ἡμέρας τινάς. (Acts 16:11-12 NA28)

11 And having set sail from Troas, we ran a straight course to Samothrace, and on the next day to Neapolis 12 and from there to Philippi, which is a prominent city of the District of Macedonia, a colony, and we stayed in this city some days. (Acts 16:11-12  translated from the NA28 Greek text)

As you know, Paul’s friend and companion Luke wrote the book of Acts in the New Testament. In Acts 16:10, we read that after Paul had seen the vision to leave Asia and come to Europe after seeking the will of God for the next focus of his missionary journey, Luke includes himself in the narrative as an eyewitness, therefore, his account of what happened to Paul and Silas in Philippi is given as one who was there.  Continue reading

Christ the wisdom and power of God vs gospel contextualization

by Mike Ratliff

18 Ὁ λόγος γὰρ ὁ τοῦ σταυροῦ τοῖς μὲν ἀπολλυμένοις μωρία ἐστίν, τοῖς δὲ σῳζομένοις ἡμῖν δύναμις θεοῦ ἐστιν. 19 γέγραπται γάρ·
ἀπολῶ τὴν σοφίαν τῶν σοφῶν
καὶ τὴν σύνεσιν τῶν συνετῶν ἀθετήσω. (1 Corinthians 1:18-19 NA28)

18 For the word of the cross to those perishing is senseless, but to us being saved, it is the power of God 19 for it has been written,
‘I will destroy the wisdom of the wise ones
and the understanding of the intelligent I will set aside.’ (1 Corinthians 1:18-19 translated from the NA28 Greek text)

Look around at those man-focused, pragmatic, seeker-sensitive “churches” in our time. They may vary in many ways, but there is a commonality that marks them all as products of the spirit of Laodicea (Revelation 3:14-22) rather than the spirit of Philadelphia (Revelation 3:7-13). That commonality is seen in the passage I placed at the top of this post. It is what makes them of the spirit of Laodicea. They are structured and operate according to the wisdom of men. Their very way of handling the gospel of our Lord Jesus Christ depletes the cross of its power. What do I mean? When the “so-called gospel” that is “preached” is given in a way that intentionally removes its offense and an attempt is made to make it sensible to the lost and dying world by removing the blood and removing the necessity of our Lord’s death for those who owed a debt to God they could not pay, what is given is more of a sales pitch and self-help remedy. All this does is create a body of people who are neither cold nor hot. No, they believe they have everything and are right with God, but are in reality, wretched, pitiable, poor, blind, and naked who are simply ready for the next deceiver to come along.  Continue reading

The Gospel of our Lord Jesus Christ vs the man-made gospel

by Mike Ratliff

11 Γνωρίζω γὰρ ὑμῖν, ἀδελφοί, τὸ εὐαγγέλιον τὸ εὐαγγελισθὲν ὑπʼ ἐμοῦ ὅτι οὐκ ἔστιν κατὰ ἄνθρωπον· 12 οὐδὲ γὰρ ἐγὼ παρὰ ἀνθρώπου παρέλαβον αὐτὸ οὔτε ἐδιδάχθην, ἀλλὰ διʼ ἀποκαλύψεως Ἰησοῦ Χριστοῦ. (Galatians 1:11-12 NA28)

11 For I make known to you brothers, the gospel that I preached, is not according to man. 12 For I neither received it from man nor was I taught it, but I received it through a revelation of Jesus Christ. (Galatians 1:11-12 translated from the NA28 Greek text)

The εὐαγγέλιον or euaggelion, which the word “gospel” above translates, means “good message” or “good news.” What Paul stated in Galatians 1:11,12 is vital for us to grasp. Those of us who are in Christ can proclaim this εὐαγγέλιον for it is a message of very good news about something our Lord Jesus Christ has done on our behalf, but we cannot “be the gospel” nor can we “live the gospel.” It is a message of Christ’s work of redemption that was successful. He died on that cross and in so doing, His perfect obedience was made available to be imputed to all who believe this εὐαγγέλιον and in so doing, receive Christ as Lord and Saviour in repentance being saved by God’s grace through faith. In this, the Father justifies them, imputing Christ’s perfect righteousness to their account. This is possible because, while he was on that cross, their unrighteousness was imputed to his account and through his death, he became their propitiation. This εὐαγγέλιον  is indeed good news because it means Christians do not have to work their way to God. Their salvation according to Ephesians 1,2 is actually God’s work entirely, not theirs. The preaching of the gospel is a call to repent and believe, which is how those effectually called by God do become Christians receiving Christ as Lord and Saviour. Now, is that the gospel prevalently heard in the visible church in our time?  Continue reading

The one who practices sin is of the devil

by Mike Ratliff

7 Little children, make sure no one deceives you; the one who practices righteousness is righteous, just as He is righteous; 8 the one who practices sin is of the devil; for the devil has sinned from the beginning. The Son of God appeared for this purpose, to destroy the works of the devil. (1 John 3:7-8 NASB)

Relativism is the fatal disease of the unregenerate heart. Of course, it is a self-focused relativism. Everyone is unique, of course, but we have this built-in sense of ‘fairness’ that is antithetical to God’s Sovereignty. Several years ago, before our brother Ken Silva died, he came under attack from some “emergence boyz” in a satirical article portraying him killing a beast on the beach. The creature was called an EvanJellyFish. Ken killed it even though every now and then the beast said something that might be considered edifying. Ah, now we are back in that comfortable realm of relativism. It goes something like this, “Hey man, why are you attacking this brother in Christ? Look, he may practice Yoga and Contemplative Prayer and lead his congregation to pray to Mother God, but hey, look at all the edifying and nice thing he says in this book he just wrote!” Is this ancient history? Just a few days ago I was on Facebook and was reading a post about Rick Warren. I was reading some of the comments then, BOOM, out of nowhere there was a very angry commenter descending from a cloud of self-righteousness condemning everyone who dared saying anything negative about Rick Warren. Oh sure he had issues and said some heretical things here and there and was buddying up with the Pope, but hey, look at his terrific Daniel Plan… That my brothers and sisters in Christ are the words of someone who thinks that the truth is truth because they think it is, but they do not know the words of God, the truth, because they do not hear them (John 8:46).

Continue reading

He who eats this bread will live forever

by Mike Ratliff

53 So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in yourselves. 54 He who eats My flesh and drinks My blood has eternal life, and I will raise him up on the last day. 55 For My flesh is true food, and My blood is true drink. 56 He who eats My flesh and drinks My blood abides in Me, and I in him. 57 As the living Father sent Me, and I live because of the Father, so he who eats Me, he also will live because of Me. 58 This is the bread which came down out of heaven; not as the fathers ate and died; he who eats this bread will live forever.” (John 6:53-58 NASB)

In January 1986 God intervened in my life with eternal results. He called me to Himself. He regenerated me. He justified me. He sanctified me. He adopted me. He changed me forever. However, I was a baby Christian. I had only a vague concept of what God had done on my behalf. I really did not have a clear understanding of this thing we call Christianity. All I knew was that before that wonderful day I did not care too much for church. My concept of the proper Christian life was one of being religious, but that religion had to meet certain criteria. However, after God saved me, my concept changed radically. I suddenly found that I loved God and His people. I loved hearing Bible centered sermons and being in Bible study classes. I had a deep desire to know God’s will that I may obey Him in all things. However, that earlier concept of the proper Christian life was still with me, that is, that one’s religiosity was what determined one’s right standing before God. Continue reading